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A new theory of philosophical argumentation

Henry W. Johnstone

Philosophy and Phenomenological Research 15 (2):244-252 (1954)

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Perelman et la philosophie anglo-saxonne.Louise Marcil-Lacoste - 1990 - Dialogue 29 (2):247-.details En parlant des rapports entre la Nouvelle Rhétorique et la France, Pierre-André Taguieff décrivait la situation comme celle d'un rendez-vous manqué. En parlant des rapports entre la philosophie pérelmanienne et la philosophie anglo-saxonne, il faut surtout parler de rendez-vous clandestins. Car dans l'ensemble, ces rendez-vous divers sont d'autant plus évidents qu'ils témoignent sans doute de l'influence réelle d'une philosophie. D'une philosophie dont on retrouve, dans le milieu anglo-saxon, un «air de famille» mais sans que Chaïm Perelman ne soit expressément nommé. Download Export citation Bookmark 2 citations
Philosophy and Rhetoric: An Abbreviated History of an Evolving Identity.Gerard A. Hauser - 2007 - Philosophy and Rhetoric 40 (1):1 - 14.details Download Export citation Bookmark 5 citations
Introduction.Ralph H. Johnson & Christopher W. Tindale - 2013 - Philosophy and Rhetoric 46 (4):379-391.details When considering the interactions between rhetoric and argumentation, readers of this journal will no doubt be reminded of the seminal work of Henry W. Johnstone Jr. (1959; 1978) who gathered both concerns together in ways that were designed to engage philosophers and persuade them of the intellectual seriousness of both enterprises. He was, of course, a principal force among those who brought Chaïm Perelman’s work to the attention of audiences in North America, and he himself entered into deep and fruitful (...) Download Export citation Bookmark
The conception of audience in Perelman and Isocrates: Locating the ideal in the real. [REVIEW]David Douglas Dunlap - 1993 - Argumentation 7 (4):461-474.details The author compares two theoretical models which develop constructs of an ideal audience. Chaim Perelman's universal audience serves a methodological function within the New Rhetoric which provides for the examination of philosophical arguments on values. Implicit within the work of Isocrates is a competing image which asserts that the ideal audience is empowered by the conditions of argument to engage the advocate in discursive praxis to construct and embody a consensus on contingency-driven value debates. The author concludes that the concept (...) Download Export citation Bookmark 2 citations

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