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  1. So why can’t you intend to drink the toxin?Fernando Rudy-Hiller - 2019 - Philosophical Explorations 22 (3):294-311.
    In this paper I revisit Gregory Kavka’s Toxin Puzzle and propose a novel solution to it. Like some previous accounts, mine postulates a tight link between intentions and reasons but, unlike them, in my account these are motivating rather than normative reasons, i.e. reasons that explain (rather than justify) the intended action. I argue that sensitivity to the absence of possible motivational explanations for the intended action is constitutive of deliberation-based intentions. Since ordinary rational agents display this sensitivity, when placed (...)
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  • Normativity: The Place of Reasoning.Joseph Raz - 2015 - Philosophical Issues 25 (1):144-164.
    It is more or less common ground that an important aspect of the explanation of normativity relates it to the way Reason (our rational powers), reasons (for beliefs, emotions, actions, etc.) and reasoning, with all its varieties and domains, are inter-connected. The relation of reasoning to reasons is the topic of this this paper. It does not start from a tabula rasa. It presupposes that normativity has to do with the ability to respond rationally to reasons, and with responding to (...)
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  • Intention and value.Joseph Raz - 2017 - Philosophical Explorations 20 (sup2):109-126.
    In previous writings, I joined those who take the view that action with an intention is an action for a reason, where whatever value there is in the action is a reason for it. This paper sketches the role of reasons and intentions in leading to action with an intention. Section 1 explains that though belief in the value of the intended action is not an essential constituent of intentions, nevertheless when humans act with an intention they act in the (...)
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  • All Reasons are Fundamentally for Attitudes.Conor McHugh & Jonathan Way - 2022 - Journal of Ethics and Social Philosophy 21 (2).
    As rational agents, we are governed by reasons. The fact that there’s beer at the pub might be a reason to go there and a reason to believe you’ll enjoy it. As this example illustrates, there are reasons for both action and for belief. There are also many other responses for which there seem to be reasons – for example, desire, regret, admiration, and blame. This diversity raises questions about how reasons for different responses relate to each other. Might certain (...)
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  • Knowledge and Awareness.Clayton Littlejohn - 2015 - Analysis 75 (4):596-603.
    This paper takes a critical look at the idea that knowledge involves reflective access to reasons that provide rational support. After distinguishing between different kinds of awareness, I argue that the kind of awareness involved in awareness of reasons is awareness of something general rather than awareness of something that instances some generality. Such awareness involves the exercise of conceptual capacities and just is knowledge. Since such awareness is knowledge, this kind of awareness cannot play any interesting role in a (...)
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  • Reasoning's relation to bodily action.David Jenkins - 2020 - Ratio 33 (2):87-96.
    Recent philosophical work on the relation between reasoning and bodily action is dominated by two views. It is orthodox to have it that bodily actions can be at most causally involved in reasoning. Others have it that reasoning can constitutively involve bodily actions, where this is understood as a matter of non‐mental bodily events featuring as constituents of practical reasoning. Reflection on cases of reasoning out‐loud suggests a neglected alternative on which both practical and theoretical reasoning can have bodily actions (...)
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  • Evidence and its Limits.Clayton Littlejohn - 2018 - In Conor McHugh Jonathan Way & Daniel Whiting (eds.), Normativity: Epistemic and Practical. Oxford University Press.
    On a standard view about reasons, evidence, and justification, there is justification for you to believe all and only what your evidence supports and the reasons that determine whether there is justification to believe are all just pieces of evidence. This view is mistaken about two things. It is mistaken about the rational role of evidence. It is also mistaken about the rational role of reasons. To show this, I present two basis problems for the standard view and argue that (...)
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