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The system of nature

Manchester: Clinamen. Edited by H. D. Robinson (1820)

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  1. Christian vs. Survivalist Apologetics.Keith Augustine - 2023 - The Secular Web.
    In a 2022 critique of the Bigelow Institute for Consciousness Studies essay competition on the “best” evidence for life after death (“the survival of human consciousness”) and in replies to two commentaries on it, I made passing reference to the parallels between the arguments provided by survival researchers—psychical researchers ostensibly investigating evidence for an afterlife using scientific best practices—and the well-worn fallacies repeatedly committed by creationists and other Christian apologists. In this essay, I highlight several parallel fallacious arguments found among (...)
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  • Chance as an existential reality: on one of the most fundamental categories in Alexander Herzen’s thought.Jacek Uglik - 2020 - Studies in East European Thought 72 (1):31-41.
    The article emphasises that the importance of Herzen’s philosophical input is related to his human-centered approach. There are three areas of investigation that are of particular importance in this context: responsibility, freedom and chance. I argue that according to Herzen, chance, by tearing apart the net of supposedly necessary causes and effects in the physico-social world, proves that the existence of man is best understood as a manifestation of man's free agency. Whereas the lack of freedom would mean that an (...)
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  • Philosophy of religion and two types of atheology.John R. Shook - 2015 - International Journal of Philosophy and Theology 76 (1):1-19.
    Atheism is skeptical towards gods, and atheology advances philosophical positions defending the reasonableness of that rejection. The history of philosophy encompasses many unorthodox and irreligious movements of thought, and these varieties of unbelief deserve more exegesis and analysis than presently available. Going back to philosophy’s origins, two primary types of atheology have dominated the advancement of atheism, yet they have not cooperated very well. Materialist philosophies assemble cosmologies that leave nothing for gods to do, while skeptical philosophies find conceptions of (...)
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  • Madame de Sade and Other Problems.Margaret Crosland - 1994 - Pli 5:95-114.
    Margaret Crosland argues that it was the Marquis de Sade, infamous for dominating women, who was in fact dominated by women. The important people in his life, those with whom he had direct contact, and who gave him friendship and support, were women; he knew the men important to him mostly indirectly, through their books. Crosland makes the case that de Sade's writing is often discounted due to an overly literal reading of his work, and that his writings remain an (...)
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