- Illustrations of Peak Experiences during Optimal Performance in World-class Performers: Integrating Eastern and Western Insights.Harald S. Harung - 2012 - Journal of Human Values 18 (1):33-52.details
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Raimond Gaita on Saints, Love and Human Preciousness.Christopher Hamilton - 2008 - Ethical Theory and Moral Practice 11 (2):181-195.details
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Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations.Keith Haartman - 2007 - Archive for the Psychology of Religion 29 (1):3-35.details
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The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James.Logi Gunnarsson - 2010 - Royal Institute of Philosophy Supplement 66:165-186.details
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God as Thou and Prayer as Dialogue: Martin Buber’s Tools for Reconciliation. [REVIEW]Alexandre Guilherme - 2012 - Sophia 51 (3):365-378.details
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Will training and philosophical practice.Michael Grosso - 2005 - Philosophical Practice 1 (1):23-32.details
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The problem of intersubjectivity: A comparison of Martin Buber and Alfred Schutz.Frederick Grinnell - 1983 - Human Studies 6 (1):185 - 195.details
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"Signs for a People Who Reason": Religious Experience and Natural Theology.Amber L. Griffioen - 2017 - European Journal for Philosophy of Religion 9 (2):139-163.details
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Doing science.Fred Grinnell - 2002 - Knowledge, Technology & Policy 15 (1-2):204-210.details
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The Community College and Technique.Kim A. Goudreau - 1998 - Bulletin of Science, Technology and Society 18 (1):23-29.details
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Energy, Matter, Life, Mind, Disease, Death and Humanity in the Universe: A Universal Approach.Mario Gosalvez - 2014 - Open Journal of Philosophy 4 (1):5-7.details
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An Order of Pure Decision: Un-Natural Selection in the Work of Stelarc and Orlan.Jane Goodall - 1999 - Body and Society 5 (2-3):149-170.details
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William James on divine intimacy: psychical research, cosmological realism and a circumscribed re-reading of The Varieties of Religious Experience.Edward J. K. Gitre - 2006 - History of the Human Sciences 19 (2):1-21.details
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The Marriage Between Ego and Id: Cognitive Integration and its Relation to Mystical Experience.Antoon Geels - 2006 - Archive for the Psychology of Religion 28 (1):219-252.details
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The Marriage Between Ego and Id: Cognitive Integration and its Relation to Mystical Experience.Antoon Geels - 2006 - Archive for the Psychology of Religion / Archiv für Religionspychologie 28 (1):219-252.details
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The Problem of Weak Will on the Basis of Leo Tolstoy’s Short Story Father Sergius.Anna Głąb - 2022 - Philosophia 50 (5):2497-2521.details
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Spirituality, critical thinking, and the desire for what is infinite.Kevin Gary - 2006 - Studies in Philosophy and Education 25 (4):315-326.details
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From Altered States to Metaphysics: The Epistemic Status of Psychedelic-induced Metaphysical Beliefs.Paweł Gładziejewski - forthcoming - Review of Philosophy and Psychology:1-23.details
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Religion and empiricism in the works of Peter Berger.Robert C. Fuller - 1987 - Zygon 22 (4):497-510.details
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Sport and the anxious mind.Jeffrey Fry - 2019 - Journal of the Philosophy of Sport 46 (2):177-190.details
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The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach.Christopher J. Frost & Augustus R. Lumia - 2012 - Science and Engineering Ethics 18 (3):457-474.details
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The natural God: A God even an atheist can believe in.Joel I. Friedman - 1986 - Zygon 21 (3):369-388.details
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An Ontology for ‘The Universe of Being’.Glauco Frizzera - 2021 - Metaphysica 22 (2):157-172.details
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Social Synaesthesia: Expressive Bodies, Embodied Charisma.Peter Es Freund - 2009 - Body and Society 15 (4):21-31.details
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Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).details
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Loren Eiseley: Religious scientist.Robert G. Franke - 1984 - Zygon 19 (1):29-41.details
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The Anti-Christ and the Anti-Moses: Nietzsche, Spinoza, and the Possibility of Sacrilegious Beatitude.Jeremy Fogel - 2018 - Comparative and Continental Philosophy 10 (2):106-122.details
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Suicidology as a Social Practice.Scott J. Fitzpatrick, Claire Hooker & Ian Kerridge - 2015 - Social Epistemology 29 (3):303-322.details
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Replies to Timmerman and Gorman.John Martin Fischer - 2022 - The Journal of Ethics 26 (3):395-414.details
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The Ethical Import of Entheogens.Joshua Falcon - unknowndetails
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Representative realism and absolute reality.Parker English - 1990 - International Journal for Philosophy of Religion 28 (3):127 - 145.details
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Rituale und Kognition: Zum Nutzen des kognitiven Erklärungsmodells von Harvey Whitehouse für die Religionswissenschaft.Magnus Echtler - 2014 - Zeitschrift für Religionswissenschaft 22 (1):66-97.details
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¿Qué es la "mystique sauvage"?Pablo Gutiérrez Echegoyen - 2024 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 7 (2):79-100.details
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Patience and Courage.Eamonn Callan - 1993 - Philosophy 68 (266):523 - 539.details
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Introduction.Steffen Ducheyne & Wim van Moer - 2014 - Philosophica 89 (1).details
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When did a psychologist last discuss ‘chagrin’? American psychology’s continuing moral project.Windy Dryden & Arthur Still - 1999 - History of the Human Sciences 12 (4):93-110.details
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Of mountains, lakes and essences: John Teasdale and the transmission of mindfulness.Matthew Drage - 2018 - History of the Human Sciences 31 (4):107-130.details
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The dynamic uncertainty of narrative, place, and practice in spiritual experience: Clues from the phenomenology of walking a labyrinth.Jonathan Doner - 2022 - Archive for the Psychology of Religion 44 (3):129-146.details
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Rebirth of paideia: ultimacy and the game of games.Jonathan Doner - 2018 - Educational Philosophy and Theory 50 (6-7):719-727.details
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Rival concepts of God and rival versions of mysticism.Daniel A. Dombrowski - 2010 - International Journal for Philosophy of Religion 68 (1-3):153-165.details
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“Emotion”: The History of a Keyword in Crisis.Thomas Dixon - 2012 - Emotion Review 4 (4):1754073912445814.details
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George Fox and Some Theories of Innovation in Religion.Claire Disbrey - 1989 - Religious Studies 25 (1):61 - 74.details
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The word of a reluctant convert.Joshua DiPaolo - 2018 - Synthese 198 (1):557-582.details
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Do near-death experiences provide a rational basis for belief in life after death?Andrew J. Dell’Olio - 2010 - Sophia 49 (1):113 - 128.details
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Sacred plants and visionary consciousness.José Luis Díaz - 2010 - Phenomenology and the Cognitive Sciences 9 (2):159-170.details
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Starvation, serotonin, and symbolism. A psychobiocultural perspective on stigmata.Daniel M. T. Fessler - 2002 - Mind and Society 3 (2):81-96.details
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My Grandmothers Baked Cakes for the Queen of Heaven: A Journey from Judaism to Goddess Spirituality.Jacqueline daCosta - 2022 - Feminist Theology 30 (2):153-166.details
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Can Apophatic Theology be Applied to Goddessing as Well as to God?Jacqueline daCosta - 2002 - Feminist Theology 11 (1):82-98.details
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The Challenge, Prospects, and Promise of Transpersonal Psychology.Paul F. Cunningham - 2007 - International Journal of Transpersonal Studies 26 (1):41-55.details
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Deep hope: A song without words.Jack Coulehan - 2011 - Theoretical Medicine and Bioethics 32 (3):143-160.details
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