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Way to Wisdom: An Introduction to Philosophy

New Haven, CT: Yale Nota Bene (2003)

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  1. Between facts and myth: Karl Jaspers and the actuality of the axial age.Andrew Smith - 2015 - International Journal of Philosophy and Theology 76 (4):315-334.
    Karl Jaspers’s axial age thesis refers to a demythologizing revolution in worldviews that took place in the first millennium bce. Although his philosophy has been pejoratively described as ‘Werk ohne Wirkung’, this idea has attracted considerable scholarly attention in recent years. This article aims to critically engage with the very notion of the axial age by looking first at contextual issues, then at the key claims Jaspers makes, before examining the actuality of the thesis and the problem of its characterization (...)
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  • Is Confucianism a religion? Modern Confucian theories on the ethical nature of classical discourses.Jana S. Rosker - 2017 - Asian Philosophy 27 (4):279-291.
    When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary (...)
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  • Philosophy Makes No Progress, So What Is the Point of It?John Shand - 2017 - Metaphilosophy 48 (3):284-295.
    Philosophy makes no progress. It fails to do so in the way science and mathematics make progress. By “no progress” is meant that there is no successive advance of a well-established body of knowledge—no views are definitively established or definitively refuted. Yet philosophers often talk and act as if the subject makes progress, and that its point and value lies in its doing so, while in fact they also approach the subject in ways that clearly contradict any claim to progress. (...)
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  • Wisdom of the lands of Mount olympus and Mount kailāsa: A coda for Thomas Mcevilley. [REVIEW]Narasingha P. Sil - 2005 - International Journal of Hindu Studies 9 (1-3):99-115.
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