- A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise.Andrea Nye - 1992 - Hypatia 7 (3):1 - 22.details
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Moral character, moral choice and the existential semiotics of space awareness.Anne Nevgi & Niclas Sandström - 2022 - Semiotica 2022 (247):139-165.details
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The White Creole in Jean Rhys’s Wide Sargasso Sea : A Woman in Passage.Imen Mzoughi - 2016 - Human and Social Studies 5 (1):88-110.details
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The poetics of babytalk.David S. Miall & Ellen Dissanayake - 2003 - Human Nature 14 (4):337-364.details
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L’écriture limite: Kristeva's Postmodern Feminist Ethics.Dawne Mccance - 1996 - Hypatia 11 (2):141-160.details
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Two feminisms.Noëlle Mcafee - 2005 - Journal of Speculative Philosophy 19 (2):140-149.details
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Existence and the communicatively competent self.Martin Beck Matus - 1999 - Philosophy and Social Criticism 25 (3):93-120.details
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“The Lost Foundation”: Kristeva's Semiotic Chora and Its Ambiguous Legacy.Maria Margaroni - 2005 - Hypatia 20 (1):78-98.details
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Plato’s Creative Imagination: (Re)Membering the Chora(l) Love that We Are.Cheryl Lynch-Lawler - 2019 - Feminist Theology 28 (1):104-123.details
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The Vicissitudes of 'Democracy to Come': Political Community, Khôra, the Human.John Lechte - 2011 - Derrida Today 4 (2):215-232.details
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Reading Digital Denmark: IT Reports as Material-Semiotic Actors.Peter Lauritsen & Casper Bruun Jensen - 2005 - Science, Technology, and Human Values 30 (3):352-373.details
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Challenging Masculinity in CSR Disclosures: Silencing of Women’s Voices in Tanzania’s Mining Industry.Sarah Lauwo - 2018 - Journal of Business Ethics 149 (3):689-706.details
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Kenotic Chorology as A/theology in Nishida and beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.details
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On negativity in Revolution in Poetic Language.Sina Kramer - 2013 - Continental Philosophy Review 46 (3):465-479.details
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Catholic Mothers and Daughters: Becoming Women.Anne Keary - 2016 - Feminist Theology 24 (2):187-205.details
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Subject to empowerment: the constitution of power in an educational program for health professionals.Truls I. Juritzen, Eivind Engebretsen & Kristin Heggen - 2013 - Medicine, Health Care and Philosophy 16 (3):443-455.details
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Archaeologies and utopias: Reassessing Kristeva's relevance to feminist literary practice.Tracy Johnson - 2002 - Feminist Theory 3 (2):169-181.details
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Becoming a (Virile) Member: Women and the Military Body.Heather J. Höpfl - 2003 - Body and Society 9 (4):13-30.details
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Reconstituting the Subject: Feminism, Modernism, and Postmodernism.Susan Hekman - 1991 - Hypatia 6 (2):44-63.details
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The Speaking Abject in Kristeva's "Powers of Horror".Thea Harrington - 1998 - Hypatia 13 (1):138-157.details
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The Speaking Abject in Kristeva's Powers of Horror.Thea Harrington - 1998 - Hypatia 13 (1):138-157.details
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From Deleuze and Guattari's Words to a Deleuzian Theory of Reading.Daniel Haines - 2015 - Deleuze and Guatarri Studies 9 (4):529-557.details
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Being-from-others: Reading Heidegger after Cavarero.Lisa Guenther - 2008 - Hypatia 23 (1):99-118.details
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Julie Taymor, Sony’s Digital Dream Kids, and the Marxist Labor Theory of Value.David U. Garfinkle - 2015 - The European Legacy 20 (8):827-843.details
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Julia Kristeva, ‘woman’s primary homosexuality’ and homophobia.Sylvie Gambaudo - 2013 - European Journal of Women's Studies 20 (1):8-20.details
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Word and Image: Framing Philology.Axel Fliethmann - 2007 - Thesis Eleven 89 (1):43-57.details
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Matter, Freedom and the Future: Reframing Feminist Theologies through an Ecological Materialist Lens1.Anne Elvey - 2015 - Feminist Theology 23 (2):186-204.details
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The Constitution of the Subject: Primary Repression After Kristeva and Laplanche.Anthony Elliott - 2005 - European Journal of Social Theory 8 (1):25-42.details
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New individualist configurations and the social imaginary: Castoriadis and Kristeva.Anthony Elliott - 2012 - European Journal of Social Theory 15 (3):349-365.details
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Feminist Philosophy of Art.A. W. Eaton - 2008 - Philosophy Compass 3 (5):873-893.details
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Intersubjective openings: Rethinking feminist psychoanalytics of desire beyond heteronormative ambivalence.Susan Driver - 2005 - Feminist Theory 6 (1):5-24.details
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Exiles from Power: Marginality and the Female Self in Postcommunist and Postcolonial Spaces.Maria-Sabina Draga-Alexandru - 2000 - European Journal of Women's Studies 7 (3):355-366.details
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The Conversational Self.Daniela Dover - 2022 - Mind 131 (521):193-230.details
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Exploring the Craft of Exilic Thinking/becoming.Nicole des Bouvrie - 2021 - Open Philosophy 4 (1):124-135.details
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L’écriture limite: Kristeva's Postmodern Feminist Ethics.Dawne Mccance - 1996 - Hypatia 11 (2):141 - 160.details
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Nietzsche: Bipolar Disorder and Creativity.Eva M. Cybulska - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):51-63.details
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Were Nietzsche’s Cardinal Ideas – Delusions?Eva M. Cybulska - 2008 - Indo-Pacific Journal of Phenomenology 8 (1):1-13.details
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A whole new world:: Remaking masculinity in the context of the environmental movement.Robert W. Connell - 1990 - Gender and Society 4 (4):452-478.details
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Thérèse mon amour: Julia Kristeva’s St. Teresa of Avila.Elizabeth Coles - 2016 - Feminist Theology 24 (2):156-170.details
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The unpredictable future of fantasy's traversal.Chris Coffman - 2013 - Angelaki 18 (4):43-61.details
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Abundant Body Narratives: Re-Visioning the Theological Embodiment of Women through Feminist Theology and Art as a Way of Flourishing.Megan Clay - 2017 - Feminist Theology 25 (3):248-256.details
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World and/or sign: Toward a semiotic phenomenology of the modern life-world.Briankle G. Chang - 1987 - Human Studies 10 (3-4):311 - 331.details
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The Body Politics of Julia Kristeva.Judith Butler - 1988 - Hypatia 3 (3):104-118.details
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The Body Politics of Julia Kristeva.Judith Butler - 1988 - Hypatia 3 (3):104-118.details
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To hear—to say: the mediating presence of the healing witness. [REVIEW]Sheryl Brahnam - 2012 - AI and Society 27 (1):53-90.details
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Holes of oblivion: The banality of radical evil.Peg Birmingham - 2003 - Hypatia 18 (1):80-103.details
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Holes of Oblivion: The Banality of Radical Evil.Peg Birmingham - 2003 - Hypatia 18 (1):80-103.details
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Sexual topologies in the Aristotelian cosmos: revisiting Irigaray’s physics of sexual difference.Emanuela Bianchi - 2010 - Continental Philosophy Review 43 (3):373-389.details
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Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.details
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Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.details
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