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  1. Creatio continua.Guy Burneko - 2005 - World Futures 61 (8):622 – 628.
    Sometimes in the third-person and sometimes in the first of creativity itself, this transdisciplinary and intercultural essay performs the premise that creativity everywhere is the creatio continua of a cosmopoiesis fully reducible neither to any sum of supposed parts, nor to any terminate, finished totum of viewpoint, event, or objectifiable what. It suggests that in experiencing an ethic of releasement from fixed ego-perspectives in this holism of self-organizingly creative creatio, the contemplative temperament sustainingly embodies the paradoxical ecology of contrasting orientations (...)
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  • Deconstructing Reality.Roland Fischer - 1985 - Diogenes 33 (129):47-62.
    The word “real” (from the Latin “res” = thing) was coined in the 13th century to signify “having Properties” (Pierce. 1958, p. 358), whereas a “model” refers to an analogical representation, the structure of which should correspond to the structure or properties of that which it represents. For Scudder the mind is a system of models and each mind develops different models. We all have a different reality in mind and so we each live in a slightly different world (Scudder, (...)
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  • The 50-year jubileum of the Society for the Promotion of Eriugenian Studies in the John Scottus Eriugena (815–877) research, 1970–2020. [REVIEW]Johann Beukes - 2021 - HTS Theological Studies 77 (4):13.
    This article charters the history and work of the Society for the Promotion of Eriugenian Studies (SPES), which celebrated its 50-year jubileum in 2020. After a brief introduction to the thought of John Scottus Eriugena (815–877), with emphasis on his primary text (in five volumes), Periphyseon, written between 864 and 866 and condemned as heretical in 1050, 1059, 1210 and finally in 1225, the development of SPES over the past five decades is surveyed in detail and connected to an outstanding (...)
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