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  1. For an Ordinary Aesthetics.Sandra Laugier & Andrew Brandel - 2023 - Open Philosophy 6 (1):146-60.
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  • (1 other version)Plagiarism in the age of massive Generative Pre-trained Transformers (GPT-3).Nassim Dehouche - 2021 - Ethics in Science and Environmental Politics 21:17-23.
    As if 2020 was not a peculiar enough year, its fifth month saw the relatively quiet publication of a preprint describing the most powerful natural language processing (NLP) system to date—GPT-3 (Generative Pre-trained Transformer-3)—created by the Silicon Valley research firm OpenAI. Though the software implementation of GPT-3 is still in its initial beta release phase, and its full capabilities are still unknown as of the time of this writing, it has been shown that this artificial intelligence can comprehend prompts in (...)
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  • (1 other version)Plagiarism in the age of massive Generative Pre-trained Transformers (GPT-3).Nassim Dehouche - 2021 - Ethics in Science and Environmental Politics 21:17-23.
    As if 2020 were not a peculiar enough year, its fifth month has seen the relatively quiet publication of a preprint describing the most powerful Natural Language Processing (NLP) system to date, GPT-3 (Generative Pre-trained Transformer-3), by Silicon Valley research firm OpenAI. Though the software implementation of GPT-3 is still in its initial Beta release phase, and its full capabilities are still unknown as of the time of this writing, it has been shown that this Artificial Intelligence can comprehend prompts (...)
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  • AI ethics should not remain toothless! A call to bring back the teeth of ethics.Rowena Rodrigues & Anaïs Rességuier - 2020 - Big Data and Society 7 (2).
    Ethics has powerful teeth, but these are barely being used in the ethics of AI today – it is no wonder the ethics of AI is then blamed for having no teeth. This article argues that ‘ethics’ in the current AI ethics field is largely ineffective, trapped in an ‘ethical principles’ approach and as such particularly prone to manipulation, especially by industry actors. Using ethics as a substitute for law risks its abuse and misuse. This significantly limits what ethics can (...)
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