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Towards a lived understanding of race and sex

Philosophy Today 49 (SPEP Supplement):82-88 (2005)

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  1. Interstitiality: Making Space for Migration, Diaspora, and Racial Complexity.Falguni A. Sheth - 2014 - Hypatia 29 (1):75-93.
    In this essay, I consider how to conceptualize “diasporic” subjects, namely those whose identities and homes cannot be easily attributed, with regard to the political and racial dynamics of intra-group tensions, alliances, and divergences of interest. These concerns are important relatives to topics that Critical Race Theorists and Critical Race Feminists have readily addressed, such as the war on terror, the not-so-gradual erosion of dignity and rights protections accorded to non-citizens, and the increasing antagonism, surveillance, and brutality toward Latino and (...)
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  • White Supremacy as an affective milieu.Michelle Maiese - 2022 - Topoi 41 (5):905-915.
    Some critical philosophers of race have argued that whiteness can be understood as a technology of affect and that white supremacy is comprised partly of unconscious habits that result in racialized perception. In an effort to deepen our understanding of the affective and bodily dimensions of white supremacy and the ways in which affective habits are socially produced, I look to insights from situated affectivity. Theorists in this field maintain that affective experience is not simply a matter of felt inner (...)
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  • Paradox of Dignity: Everyday Racism and the Failure of Multiculturalism.Yoko Arisaka - 2010 - Ethik Und Gesellschaft 2.
    Liberal multiculturalism was introduced to support integration and anti-racism, but everyday racism continues to be a fact of life. This paper analyzes first some frameworks and problems that race and racism raise, and discusses two common liberal approaches for solving the problem of racism: the individualized conception of dignity and the social conception of multiculturalism. I argue that the ontological and epistemological assumptions involved in both of these approaches, coupled with the absence of the political-progressive notion of «race» in Germany, (...)
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