Switch to: References

Add citations

You must login to add citations.
  1. John Locke’s “Unease”: The Theoretical Foundation of the Modern Separation of Church and State.Haig Patapan & Jeffrey Sikkenga - forthcoming - Political Theory.
    John Locke is acknowledged to be one of the theoretical founders of the separation of church and state, a distinguishing feature of modern liberal democracies. Though Locke’s arguments for the merits of such separation have been subject to extensive investigation, his argument for its feasibility has remained relatively unexamined. This article argues that Locke was confident that separation of church and state can successfully be implemented in all times and places because of his epistemological and psychological insights that human beings (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Locke on the Motivation to Suspend Desire.Matthew A. Leisinger - 2021 - Canadian Journal of Philosophy 51 (1):48-61.
    This paper takes up two questions regarding Locke’s doctrine of suspension. First, what motivates suspension? Second, what are the conditions under which we are motivated to suspend? In response to the first question, I argue that suspension is motivated by the desire to avoid the possible future evils that might result from acting precipitately upon some desire without suspending. In response to the second question, I argue against the common assumption that the desire motivating suspension must be an agent’s most (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Cudworth on Freewill.Matthew A. Leisinger - 2021 - Philosophers' Imprint 21 (1):1-25.
    In his unpublished freewill manuscripts, Ralph Cudworth seeks to complete the project that he begins in The True Intellectual System of the Universe (1678) by arguing for an account of human liberty that avoids the opposing poles of necessitarianism and indifferency. I argue that Cudworth’s account rests upon a crucial distinction between the will and the power of freewill. Whereas we necessarily will the greater apparent good, freewill is a more fundamental power by which we endeavour to discern the greater (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations