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Visions of Narcissism: Intersubjectivity and the Reversals of Reflection

In Martin C. Dillon (ed.), Merleau-Ponty Vivant: The History of Albany's Rapp Road Community. State University of New York Press (1991)

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  1. ‘Being in your body’ and ‘being in the moment’: the dancing body-subject and inhabited transcendence.Aimie C. E. Purser - 2017 - Journal of the Philosophy of Sport 45 (1):37-52.
    Sports studies is currently dominated by the intellectualist approach to understanding skill and expertise, meaning that questions about the phenomenological nature of skilled performance in sport have generally been overshadowed by the emphasis on the cognitive. By contrast, this article responds to calls for a phenomenology of sporting embodiment by opening up a philosophical exploration of the nature of athletic being-in-the-world. In particular, the paper explores the conceptualisation of immanence and transcendence in relation to the embodied practice of dance, engaging (...)
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  • Phenomenology and difference: the body, architecture and race.Jeremy Weate - unknown
    The aim of the thesis is to consider the position of phenomenology in contemporary thought in order to argue that only on its terms can a political ontology of difference be thought. To inaugurate this project I being by questioning Heidegger's relation to phenomenology. I take issue with the way that Heidegger privileges time over space in "Being and Time". In this way, the task of the thesis is clarified as the need to elaborate a spatio-temporal phenomenology. After re-situating Heidegger's (...)
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  • The politics of the gaze: Between Foucault and Merleau-ponty. [REVIEW]Nick Crossley - 1993 - Human Studies 16 (4):399 - 419.
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  • Phenomenological ontology of breathing : the phenomenologico-ontological interpretation of the barbaric conviction of we breathe air and a new philosophical principle of Silence of Breath, Abyss of Air.Petri Berndtson - 2018 - Dissertation, University of Jyväskylä
    The general topic of my philosophical dissertation is phenomenological ontology of breathing. I do not investigate the phenomenon of breathing as a natural scientific problem, but as a philosophical question. Within our tradition, breathing has been normally understood as a mechanistic-materialistic physiological life-sustaining process of gas exchange and cellular respiration which does not really seem to have any essential connection to human being’s spiritual, mental or philosophical capacities. On the contrary to this natural scientific view, I argue that breathing can (...)
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  • Kindness and the Good Society: Connections of the Heart.William S. Hamrick - 2002 - State University of New York Press.
    A comprehensive account of human kindness.
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