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  1. An Evidential Argument for Islamic Theism.Zain Ali - 2018 - European Journal for Philosophy of Religion 10 (4):55-78.
    In this paper, I argue that Islamic theism is best explained by the hypothesis of Divine Commission, whereby Muhammad is viewed as being divinely commissioned to serve the overall salvific purposes of God. To this end, I present three observation reports relating to Islamic theism and evaluate HDC against an alternative hypothesis, the hypothesis of Non-Commission whereby Muhammad is not viewed as being divinely commissioned. I argue that the probability of the observation reports is greater on the assumption that HDC (...)
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  • Concepts of God in Islam.Zain Ali - 2016 - Philosophy Compass 11 (12):892-904.
    This article explores the various ways in which Muslims, in the past and the present, think about God. The article canvasses a range of views on questions and puzzles pertaining to the essence and attributes of God, the basis of God's Justice, the transcendence of God, and our ability to know and understand God. We encounter a diverse, and at times radically divergent range of views on how best to understand divinity within the tradition of Islam. Given the various conceptions (...)
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  • Caricaturing the prophet: Pushing the right to free speech too far?Masooda Bano - 2022 - Sage Publications Ltd: Philosophy and Social Criticism 48 (4):544-555.
    Philosophy & Social Criticism, Volume 48, Issue 4, Page 544-555, May 2022. Despite growing evidence that production of cartoons and caricatures of Muhammad causes deep hurt to Muslims across the world, European leaders are refusing to restrict their publication in the name of free speech. This article questions this position on three counts: one, the hurt these cartoons cause to the Muslims and the resulting frictions between Europe and leaders of the Muslim countries; two, the harm they cause to European (...)
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  • The Message of Islam.Abdelwahab Bouhdiba - 2005 - Diogenes 52 (1):111-116.
    Islamic culture may be labelled a ‘superculture’ on account of its richness, whose living message goes from the peasants of the Indian subcontinent to Africa, for instance, dating back fourteen centuries in time. The author contrasts with an Islam that is frozen in its medieval form an Islam capable of inventing new solutions. The drama of today’s Muslim populations is living under the sign of a failure to adapt, because there has been no adequate analysis of the demands of their (...)
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