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  1. Imaginary Analogies: Commentary on G.E.R. Lloyd's ‘Fortunes of Analogy’.Daniel Regnier - 2017 - Australasian Philosophical Review 1 (3):312-318.
    ABSTRACTIn this commentary I suggest that a comparative investigation of Ancient psychological notions may contribute to Professor Lloyd's project of understanding the role that analogy plays in human reasoning. In particular, I propose that the Greek notion of imagination may serve as a starting point. I argue that, because in Platonic and Aristotelian thought the ultimate object of knowledge is form, thinkers working in this paradigm were obliged to introduce a faculty mediating between the senses and the intellect. This is (...)
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  • Analogical Investigations.Lisa Raphals - 2017 - Australasian Philosophical Review 1 (3):269-276.
    ABSTRACTThis response to Analogical Investigations concentrates on the legacy of Lloyd's polarity and analogy, other theories of metaphor, and relations between theories of metaphor and theories of nature.
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  • Thoughts about Lloyd's Multidimensionality of Reality.Hui-Chieh Loy - 2017 - Australasian Philosophical Review 1 (3):277-280.
    ABSTRACTThe response comments upon the idea of there being a multidimensionality to reality that G.E.R. Lloyd introduced in recent works. The idea is that while different equally intelligent perceivers might inhabit one and the same world, there can be a plurality of equally valid accounts. In putting forward the idea, Lloyd sought to strike a balance between ‘realism’ and ‘relativism.’ The response proposes two main points. First, the most interesting version of the thesis will have to be about how otherwise (...)
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  • Please Don't Use Science or Mathematics in Arguing for Human Rights or Natural Law.Alberto Artosi - 2010 - Ratio Juris 23 (3):311-332.
    In the vast literature on human rights and natural law one finds arguments that draw on science or mathematics to support claims to universality and objectivity. Here are two such arguments: 1) Human rights are as universal (i.e., valid independently of their specific historical and cultural Western origin) as the laws and theories of science; and 2) principles of natural law have the same objective (metahistorical) validity as mathematical principles. In what follows I will examine these arguments in some detail (...)
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  • Can you seek the answer to this question? (Meno in India).Amber Carpenter & Jonardon Ganeri - 2010 - Australasian Journal of Philosophy 88 (4):571-594.
    Plato articulates a deep perplexity about inquiry in ?Meno's Paradox??the claim that one can inquire neither into what one knows, nor into what one does not know. Although some commentators have wrestled with the paradox itself, many suppose that the paradox of inquiry is special to Plato, arising from peculiarities of the Socratic elenchus or of Platonic epistemology. But there is nothing peculiarly Platonic in this puzzle. For it arises, too, in classical Indian philosophical discussions, where it is formulated with (...)
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