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Individuals, responsibility and the philosophical imagination

In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press (2000)

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  1. A spectrum of relational autonomy, illustrated using the case studies of female suicide bombers.Herjeet Marway - unknown
    When women become perpetrators of suicide bombing, their agency – their ability to act upon and affect the world – is often denied. There are a number of reasons for this and one this thesis considers is that – as females – they are not expected to be violent. Accordingly, such women are judged to be coerced or incompetent, and so unable to rule themselves sufficiently as agents. Models of autonomy propose various frameworks for assessing whether acts or persons are (...)
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  • Relational approaches in bioethics: A guide to their differences.Mercer Gary - 2023 - Bioethics 37 (8):733-740.
    Contemporary critical approaches to bioethics increasingly present themselves as “relational,” though the meaning of relationality and its implications for bioethics seem to be many and varying. I argue that this confusion is due to a multiplicity of relational approaches originating from distinct theoretical lineages. In this article, I identify four key differences among commonly referenced relational approaches: the scope and nature of relationships considered, the extent of the determining influence on individual selfhood, and the integrity of individual selfhood. Importantly, these (...)
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  • Violence and publicity: constructions of political responsibility after 9/11.Clive Barnett - 2009 - Critical Review of International Social and Political Philosophy 12 (3):353-375.
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  • Surrogate Motherhood: A Trust-Based Approach.Katharina Beier - 2015 - Journal of Medicine and Philosophy 40 (6):633-652.
    Because it is often argued that surrogacy should not be treated as contractual, the question arises in which terms this practice might then be couched. In this article, I argue that a phenomenology of surrogacy centering on the notion of trust provides a description that is illuminating from the moral point of view. My thesis is that surrogacy establishes a complex and extended reproductive unit––the “surrogacy triad” consisting of the surrogate mother, the child, and the intending parents––whose constituents are bound (...)
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