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  1. Moving Bodies as Moving Targets: A Feminist Perspective on Sexual Violence in Transit.Louise Pedersen - 2020 - Open Philosophy 3 (1):369-388.
    Acts of sexual violence in transit environments are everyday occurrences for women across the globe, and the fear of being on the receiving end of sexual violence severely impacts women’s mobility patterns. Gill Valentine, in her examination of women’s fear of male violence and women’s perception and use of public space, has argued that the impact on women’s mobility amounts to a spatial expression of patriarchy. The aim of this paper is to expand upon Valentine’s notion of “the spatial expression (...)
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  • For the Decolonization of the Researcher's Self: An Encounter with Brazilian Quilombola Women and Reflections about the Coloniality of Rurality.Fernanda Silva, Paula Martins & Alexandre Carrieri - 2020 - Hypatia 35 (3):490-508.
    This article presents reflections on our experience with quilombola women, through the lens of the coloniality of power-knowledge. The text aims to challenge the contradictions we face as researchers and as women. We describe the workshop we presented over four days with the participation of the quilombola women, as well as the quilombo community where the activities were held. We discuss the performance of coloniality during the time we spent together and how it was present in the organization of knowledge (...)
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  • Postfeminist Heterotopias: Negotiating ‘Safe’ and ‘Seedy’ in the British Sex Shop Space.Avi Shankar, Sarah Riley & Adrienne Evans - 2010 - European Journal of Women's Studies 17 (3):211-229.
    This article contributes to debates concerning the sexualization of culture in the European context by analysing shifts in contemporary forms of British women’s sexual sexual subjectivities in relation to consumer culture. The article employs a ‘heterotopological’ analysis of how space is materialized through history, power and discourse. A two-part analysis is employed that, first, maps the history of British sex shops in relation to two discourses of sexuality and consumption, namely ‘safe’ and ‘seedy’; and second, analyses how these discourses can (...)
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