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  1. Merleau-Ponty et la «conscience engluée». Au cœur de la Phénoménologie de la perception.Michel Dalissier - 2017 - Dialogue 56 (3):527-558.
    ABSTRACT: In this paper, I demonstrate the pivotal function of consciousness in the second part of Phenomenology of Perception. A new meaning of the notion avoids the alternative between empiricism and intellectualism that gives this second part its structure. Consciousness, bogged down with the world, is neither only a state, nor only an act; in other words, it conveys life, conceived by Merleau- Ponty as a ‘living’ and a ‘making.’ Thus, it has a metaphysical dimension that renders it irreducible to (...)
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  • Phenomenology and the Third Generation of Cognitive Science: Towards a Cognitive Phenomenology of the Body.Shoji Nagataki & Satoru Hirose - 2007 - Human Studies 30 (3):219-232.
    Phenomenology of the body and the third generation of cognitive science, both of which attribute a central role in human cognition to the body rather than to the Cartesian notion of representation, face the criticism that higher-level cognition cannot be fully grasped by those studies. The problem here is how explicit representations, consciousness, and thoughts issue from perception and the body, and how they cooperate in human cognition. In order to address this problem, we propose a research program, a cognitive (...)
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  • (4 other versions)What Are ‘We’, And How Do We Know When We Have Communicated?Frank J. Macke - 2000 - American Journal of Semiotics 15 (1-4):233-248.
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  • L'expérience et l'expression. Essai sur la pensée de Merleau-Ponty Maurice Rainville Montréal, Bellarmin, 1988, 133 p.Philip Knee - 1992 - Dialogue 31 (1):161-.
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  • Wild being, the prepredicative and expression: How Merleau-Ponty uses phenomenology to develop an ontology. [REVIEW]Eleanor M. Godway - 1993 - Man and World 26 (4):389-401.
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