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  1. True, Truer, Truest.Brian Weatherson - 2005 - Philosophical Studies 123 (1):47-70.
    What the world needs now is another theory of vagueness. Not because the old theories are useless. Quite the contrary, the old theories provide many of the materials we need to construct the truest theory of vagueness ever seen. The theory shall be similar in motivation to supervaluationism, but more akin to many-valued theories in conceptualisation. What I take from the many-valued theories is the idea that some sentences can be truer than others. But I say very different things to (...)
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  • Ramsification and Semantic Indeterminacy.Hannes Leitgeb - 2022 - Review of Symbolic Logic 16 (3):900-950.
    Is it possible to maintain classical logic, stay close to classical semantics, and yet accept that language might be semantically indeterminate? The article gives an affirmative answer by Ramsifying classical semantics, which yields a new semantic theory that remains much closer to classical semantics than supervaluationism but which at the same time avoids the problematic classical presupposition of semantic determinacy. The resulting Ramsey semantics is developed in detail, it is shown to supply a classical concept of truth and to fully (...)
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  • Two conceptions of truth? – Comment.V. Mc Gee - 2005 - Philosophical Studies 124 (1):71 - 104.
    Following Hartry Field in distinguishing disquotational truth from a conception that grounds truth conditions in a community's usage, it is argued that the notions are materially inequivalent (since the latter allows truth-value gaps) and that both are needed. In addition to allowing blanket endorsements ("Everything the Pope says is true"), disquotational truth facilitates mathematical discovery, as when we establish the Gödel sentence by noting that the theorems are all disquotationally true and the disquotational truths are consistent. We require a more (...)
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  • Supervaluationism and Logical Consequence: A Third Way.Pablo Cobreros - 2008 - Studia Logica 90 (3):291-312.
    It is often assumed that the supervaluationist theory of vagueness is committed to a global notion of logical consequence, in contrast with the local notion characteristic of modal logics. There are, at least, two problems related to the global notion of consequence. First, it brings some counterexamples to classically valid patterns of inference. Second, it is subject to an objection related to higher-order vagueness . This paper explores a third notion of logical consequence, and discusses its adequacy for the supervaluationist (...)
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  • Mass nouns, vagueness and semantic variation.Gennaro Chierchia - 2010 - Synthese 174 (1):99 - 149.
    The mass/count distinction attracts a lot of attention among cognitive scientists, possibly because it involves in fundamental ways the relation between language (i.e. grammar), thought (i.e. extralinguistic conceptual systems) and reality (i.e. the physical world). In the present paper, I explore the view that the mass/count distinction is a matter of vagueness. While every noun/concept may in a sense be vague, mass nouns/concepts are vague in a way that systematically impairs their use in counting. This idea has never been systematically (...)
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  • A New Semantics for Vagueness.Joshua D. K. Brown & James W. Garson - 2017 - Erkenntnis 82 (1):65-85.
    Intuitively, vagueness involves some sort of indeterminacy: if Plato is a borderline case of baldness, then there is no fact of the matter about whether or not he’s bald—he’s neither bald nor not bald. The leading formal treatments of such indeterminacy—three valued logic, supervaluationism, etc.—either fail to validate the classical theorems, or require that various classically valid inference rules be restricted. Here we show how a fully classical, yet indeterminist account of vagueness can be given within natural semantics, an alternative (...)
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  • Truth in the Garden of Forking Paths.John MacFarlane - 2008 - In Manuel García-Carpintero & Max Kölbel (eds.), Relative Truth. Oxford University Press. pp. 81--102.
    From García-Carpintero and Kölbel, eds, Relative Truth.
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