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The Deontic Quadecagon

Dissertation, University of Massachusetts Amherst (1990)

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  1. Weak and Strong Necessity Modals: On Linguistic Means of Expressing "A Primitive Concept OUGHT".Alex Silk - 2021 - In Billy Dunaway & David Plunkett (eds.), Meaning, Decision, and Norms: Themes From the Work of Allan Gibbard. Ann Arbor, Michigan: Maize Books. pp. 203-245.
    This paper develops an account of the meaning of `ought', and the distinction between weak necessity modals (`ought', `should') and strong necessity modals (`must', `have to'). I argue that there is nothing specially ``strong'' about strong necessity modals per se: uses of `Must p' predicate the (deontic/epistemic/etc.) necessity of the prejacent p of the actual world (evaluation world). The apparent ``weakness'' of weak necessity modals derives from their bracketing whether the necessity of the prejacent is verified in the actual world. (...)
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  • Deontic logic as a study of conditions of rationality in norm-related activities.Berislav Žarnić - 2016 - In Olivier Roy, Allard Tamminga & Malte Willer (eds.), Deontic Logic and Normative Systems. London, UK: College Publications. pp. 272-287.
    The program put forward in von Wright's last works defines deontic logic as ``a study of conditions which must be satisfied in rational norm-giving activity'' and thus introduces the perspective of logical pragmatics. In this paper a formal explication for von Wright's program is proposed within the framework of set-theoretic approach and extended to a two-sets model which allows for the separate treatment of obligation-norms and permission norms. The three translation functions connecting the language of deontic logic with the language (...)
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  • Doing well enough: Toward a logic for common-sense morality.Paul McNamara - 1996 - Studia Logica 57 (1):167 - 192.
    On the traditional deontic framework, what is required (what morality demands) and what is optimal (what morality recommends) can't be distinguished and hence they can't both be represented. Although the morally optional can be represented, the supererogatory (exceeding morality's demands), one of its proper subclasses, cannot be. The morally indifferent, another proper subclass of the optional-one obviously disjoint from the supererogatory-is also not representable. Ditto for the permissibly suboptimal and the morally significant. Finally, the minimum that morality allows finds no (...)
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  • Supererogation in deontic logic: Metatheory for DWE and some close neighbours.Edwin D. Mares & Paul McNamara - 1997 - Studia Logica 59 (3):397-415.
    In "Doing Well Enough: Toward a Logic for Common Sense Morality", Paul McNamara sets out a semantics for a deontic logic which contains the operator It is supererogatory that. As well as having a binary accessibility relation on worlds, that semantics contains a relative ordering relation, . For worlds u, v and w, we say that u w v when v is at least as good as u according to the standards of w. In this paper we axiomatize logics complete (...)
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  • Deontic Logic and Normative Systems.Olivier Roy, Allard Tamminga & Malte Willer (eds.) - 2016 - London, UK: College Publications.
    The biennial DEON conferences are designed to promote interdisciplinary cooperation amongst scholars interested in linking the formal-logical study of normative concepts and normative systems with computer science, artificial intelligence, linguistics, philosophy, organization theory and law. In addition to these general themes, DEON 2016 encouraged a special focus on the topic "Reasons, Argumentation and Justification.".
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  • Consequences of Comparability.Cian Dorr, Jacob M. Nebel & Jake Zuehl - 2021 - Philosophical Perspectives 35 (1):70-98.
    We defend three controversial claims about preference, credence, and choice. First, all agents (not just rational ones) have complete preferences. Second, all agents (again, not just rational ones) have real-valued credences in every proposition in which they are confident to any degree. Third, there is almost always some unique thing we ought to do, want, or believe.
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  • Deontic logic.Paul McNamara - 2010 - Stanford Encyclopedia of Philosophy.
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  • Deontic Logic.Paul McNamara - 2006 - In Dov Gabbay & John Woods (eds.), The Handbook of the History of Logic, vol. 7: Logic and the Modalities in the Twentieth Century. Elsevier Press. pp. 197-288.
    Overview of fundamental work in deontic logic.
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  • Doing Well Enough in an Andersonian-Kangerian Framework.Paul McNamara - 1998 - In Paul McNamara & Henry Prakken (eds.), Norms, Logics and Information Systems: New Studies on Deontic Logic and Computer Science. IOS Press. pp. 181-198.
    I recast the DWE ("Doing Well Enough") deontic framework as an Andersonian-Kangerian modal framework and explore its metatheory systematically.
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