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  1. Aristotle on the Noble and the Good: Philosophic Imprecision in the Nicomachean Ethics.John Tutuska - 2013 - Ancient Philosophy 33 (1):159-179.
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  • Virtues of Art.Peter Goldie - 2010 - Philosophy Compass 5 (10):830-839.
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  • The Heart of the Matter: Forgiveness as an Aesthetic Process.A. G. Holdier - 2016 - In Court Lewis (ed.), The Philosophy of Forgiveness - Volume II: New Dimensions of Forgiveness. Wilmington, DE: Vernon Press. pp. 47-70.
    This paper assesses the aesthetic components of the experience of forgiveness to develop a procedural model of the phenomenological process that negotiates cognitive judgments and understanding with emotional affective states. By bringing the Greek concepts of kalokagathia and eudaimonia into conversation with Ricoeur’s “solicitude,” I suggest that the impetus for engaging in the process of forgiveness is best understood narratively as the pursuit of a life well lived (in terms of beauty). Consequently, forgiveness is revealed as a technique for developing (...)
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  • The Pig’s Squeak: Towards a Renewed Aesthetic Argument for Veganism.A. Holdier - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):631-642.
    In 1906, Henry Stephens Salt published a short collection of essays that presented several rhetorically powerful, if formally deficient arguments for the vegetarian position. By interpreting Salt as a moral sentimentalist with ties to Aristotelian virtue ethics, I propose that his aesthetic argument deserves contemporary consideration. First, I connect ethics and aesthetics with the Greek concepts of kalon and kalokagathia that depend equally on beauty and morality before presenting Salt’s assertion: slaughterhouses are disgusting, therefore they should not be promoted. I (...)
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  • The Art of Living with ICTs.Mark Coeckelbergh - 2017 - Foundations of Science 22 (2):339-348.
    This essay shows that a sharp distinction between ethics and aesthetics is unfruitful for thinking about how to live well with technologies, and in particular for understanding and evaluating how we cope with human existential vulnerability, which is crucially mediated by the development and use of technologies such as electronic ICTs. It is argued that vulnerability coping is a matter of ethics and art: it requires developing a kind of art and techne in the sense that it always involves technologies (...)
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  • The Art of Living with ICTs: The Ethics–Aesthetics of Vulnerability Coping and Its Implications for Understanding and Evaluating ICT Cultures.Mark Coeckelbergh - 2015 - Foundations of Science:1-10.
    This essay shows that a sharp distinction between ethics and aesthetics is unfruitful for thinking about how to live well with technologies, and in particular for understanding and evaluating how we cope with human existential vulnerability, which is crucially mediated by the development and use of technologies such as electronic ICTs. It is argued that vulnerability coping is a matter of ethics and art: it requires developing a kind of art and techne in the sense that it always involves technologies (...)
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