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  1. Pedagogies of Hope.Darren Webb - 2013 - Studies in Philosophy and Education 32 (4):397-414.
    Hoping is an integral part of what it is to be human, and its significance for education has been widely noted. Hope is, however, a contested category of human experience and getting to grips with its characteristics and dynamics is a difficult task. The paper argues that hope is not a singular undifferentiated experience and is best understood as a socially mediated human capacity with varying affective, cognitive and behavioural dimensions. Drawing on the philosophy, theology and psychology of hope, five (...)
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  • Modes of Hoping.Darren Webb - 2007 - History of the Human Sciences 20 (3):65-83.
    It is widely acknowledged that hoping is an integral part of what it is to be human. The present article strives to make sense of the myriad competing conceptions of hope that have emerged over the past half-century. Two problems with the literature are highlighted. First, discussions of hope tend to take place within rather than between disciplines. Second, hope is often taken to be an undifferentiated experience. In order to address the first problem, the article takes an interdisciplinary approach, (...)
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  • (98 other versions)الحاد جدید: چیستی، بنیان‌ها، و زمینه‌ها.علی شهبازی, رسول رسولی پور & علی اله بداشتی - 2017 - پژوهشنامه فلسفه دین 14 (2):163-184.
    الحاد جدید وصف جریانی است که در دهۀ نخست قرن حاضر، با انتشار سلسله‌ای از کتاب‌های پرفروش و در واکنش به حملات تروریستی برخی افراطیون دینی، به عرصۀ افکار عمومی آمد. این جریان هرچند ریشه در گذشته دارد و مبانی و مفروضات آن همان مبانی و مفروضات ملحدان گذشته است، با اتخاذ رویکردی بسیار خصمانه، به جریانی توفنده و جدید علیه دین و دین‌داران تبدیل شد. سخنگویان، و به اصطلاح پرچمداران آن عبارت‌اند از داکینز، دنت، هریس، و هیچنز. برخی از (...)
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  • Marxism, Christianity, and Islam: Taking Roger Garaudy’s Project Seriously.Julian Roche - 2023 - Academic Studies Press.
    "Roger Garaudy was for many years at the centre of the French Communist Party but was eventually expelled for his liberal views. In the Seventies he developed a project to bring Marxism and Christianity together, to include all humanity in a project to set all people free. What emerges from Garaudy's project is a very modern Marxism, with its emphasis on the individual, its ecological politics, and in its insistence on religion as central to human emancipation. Although Garaudy himself became (...)
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