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  1. “Religion” and Its Other.David Newheiser - 2018 - Philosophy Today 62 (4):1277-1282.
    Like Lambert, my instincts are informed by Derrida, but I think Derrida points toward an alternative approach. In my reading, although Derrida complicates the concept of religion in terms that intersect with recent scholarship in religious studies. Even though he is not “religious” in any obvious sense, Derrida draws on upon Jewish and Christian texts (among others) in developing his project. In this way, he suggests that the relation between these traditions and modernity is too complex to be captured by (...)
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  • Normative Political Theology as Intensified Critique.David Newheiser - 2018 - Political Theology 19 (8):669-674.
    Some theorists are suspicious of normative political theology because they believe it undermines critical rationality. In my view, these theorists neglect theological traditions that resist dogmatism through intensified critique. Because authoritarian dogma is not unique to religion, theology offers sophisticated techniques that may be useful for those who are not themselves religious. A normative theology that intensifies critique represents a valuable resource for political reflection, and not only for the faithful.
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