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  1. Permissivism, the value of rationality, and a convergence‐theoretic epistemology.Ru Ye - 2021 - Philosophy and Phenomenological Research 106 (1):157-175.
    Philosophy and Phenomenological Research, EarlyView.
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  • Permissivism, the value of rationality, and a convergence‐theoretic epistemology.Ru Ye - 2021 - Philosophy and Phenomenological Research 106 (1):157-175.
    Philosophy and Phenomenological Research, EarlyView.
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  • Permissivism, the value of rationality, and a convergence‐theoretic epistemology.Ru Ye - 2021 - Philosophy and Phenomenological Research 106 (1):157-175.
    Philosophy and Phenomenological Research, EarlyView.
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  • Immodesty and permissivism.Marc-Kevin Daoust & David Montminy - 2022 - Synthese 200 (4):1-21.
    What is the relationship between Immodesty and Permissivism? For permissivists, epistemically rational agents are sometimes permitted to take incompatible doxastic attitudes towards P. Immodesty is a requirement governing our estimations or beliefs about our own credences and standards. If agents believe that their standards and credences are not among the most truth-conducive ones available to them, they are not immodest. Some philosophers think that Immodesty is incompatible with Intrapersonal Permissivism :41–56, 2014, J Philos 116:237–262, 2019). Others think that Immodesty can (...)
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  • The biased nature of philosophical beliefs in the light of peer disagreement.László Bernáth & János Tőzsér - 2021 - Metaphilosophy 52 (3-4):363-378.
    This essay presents an argument, which it calls the Bias Argument, with the dismaying conclusion that (almost) everyone should significantly reduce her confidence in (too many) philosophical beliefs. More precisely, the argument attempts to show that the most precious philosophical beliefs are biased, as the pervasive and permanent disagreement among the leading experts in philosophy cannot be explained by the differences between their evidence bases and competences. After a short introduction, the premises of the Bias Argument are spelled out in (...)
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