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  1. “Brain Death,” “Dead,” and Parental Denial-The Case of Jahi McMath—ERRATUM.John J. Paris, Brian M. Cummings & M. Patrick Moore - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):481-481.
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  • Keep It Simple.John J. Paris & Brian M. Cummings - 2018 - American Journal of Bioethics 18 (8):78-80.
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  • Informed consent for the diagnosis of brain death: a conceptual argument.Osamu Muramoto - 2016 - Philosophy, Ethics, and Humanities in Medicine 11:8.
    BackgroundThis essay provides an ethical and conceptual argument for the use of informed consent prior to the diagnosis of brain death. It is meant to enable the family to make critical end-of-life decisions, particularly withdrawal of life support system and organ donation, before brain death is diagnosed, as opposed to the current practice of making such decisions after the diagnosis of death. The recent tragic case of a 13-year-old brain-dead patient in California who was maintained on a ventilator for over (...)
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  • Whole-brain death and integration: realigning the ontological concept with clinical diagnostic tests.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (5):455-481.
    For decades, physicians, philosophers, theologians, lawyers, and the public considered brain death a settled issue. However, a series of recent cases in which individuals were declared brain dead yet physiologically maintained for prolonged periods of time has challenged the status quo. This signals a need for deeper reflection and reexamination of the underlying philosophical, scientific, and clinical issues at stake in defining death. In this paper, I consider four levels of philosophical inquiry regarding death: the ontological basis, actual states of (...)
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  • Death Determination and Clinicians’ Epistemic Authority.Alberto Molina-Pérez & Gonzalo Díaz-Cobacho - 2020 - American Journal of Bioethics 20 (6):44-47.
    Requiring family authorization for apnea testing subtracts health professionals control over death determination, a procedure that has traditionally been considered a matter of clinical expertise alone. In this commentary, we first provide evidence showing that health professionals’ (HPs) disposition to act on death determination without family’s prior consent could be much lower than that referred to by Berkowitz and Garrett (2020). We hypothesize that HPs may have reservations about their own expertise as regards death, and may thus hesitate to impose (...)
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  • Pining for Courts to Resolve Intractable Disputes Between Families and Physicians Is a Pipe Dream.John J. Paris & Andrew Hawkins - 2015 - American Journal of Bioethics 15 (8):39-40.
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  • A Pandemic Refocuses Bioethics on “The Big Questions”.Brian M. Cummings & John J. Paris - 2020 - American Journal of Bioethics 20 (12):51-54.
    To paraphrase Lewis Carroll’s poem “The Walrus and the Carpenter” from his Through the Looking Glass, “The time has come to talk of many things.” Not as the Walrus did in the nursery rhyme, “of sho...
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  • “The Facts in the Case of M. Valdemar”: Undead Bodies and Medical Technology.Sarah O’Dell - 2020 - Journal of Medical Humanities 41 (2):229-242.
    This paper examines the relationship between medical technology and liminal states of “undeath” as presented in “The Facts in the Case of M. Valdemar” and the real-life case of Jahi McMath, who was maintained on life support for over four years following a diagnosis of brain death. Through this juxtaposition, “Valdemar” comes to function as a modern fable, an uneasy herald of medical technology’s potential to create liminal states between life and death. The ability to transgress these boundaries bears a (...)
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  • Can Clinicians Be Objective? Inherent Challenges in Using Decision-Making Tools in Cases of Entrenched Disagreements.A. Ferrand & E. Racine - 2018 - American Journal of Bioethics 18 (8):80-82.
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