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  1. Pyrrhonian Scepticism and Hegel’s Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  • Hegel’s Theory of Mental Activity: An Introduction to Theoretical Spirit.Willem A. DeVries - 1988 - Cornell University Press.
    An interpretation of Hegel's Philosophy of Subjective Spirit showing its continued relevance to contemporary issues in the philosophy of mind.
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  • The Inevitability of Making Differences. On the Contribution of Sense-Certainty to the Entire Program of the Phenomenology of Spirit.Katrin Wille - 2007 - Synthesis Philosophica 22 (1):107-126.
    The contribution of Sense-Certainty to the entire program of the Phenomenology of Spirit is in the proof of the inevitability of making differences. In the Introduction, the distinction between consciousness and object was presented, which justification and self-reflexive structure has to be developed in the course of the Phenomenology of Spirit. The first, elementary step is realized in the Sense-Certainty that – under the programmatic formula of “immediacy” – claims to dissolve the distinction between consciousness and object and even, more (...)
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  • L'inévitabilité de distinguer. De l'apport de la Certitude Sensible à l'ensemble du Programme de Phénoménologie de l'Esprit.Katrin Wille - 2007 - Synthesis Philosophica 22 (1):107-126.
    L’apport de la Certitude Sensible à l’ensemble du programme de Phénoménologie de l’Esprit est constitué par la preuve de l’inévitabilité de distinguer. L’Introduction présente la distinction entre conscience et l’objet , dont la légitimité et la structure auto-réflexive se déroulent par l’éxécution de Phénoménologie de l’Esprit. Le premier pas, qui est élémentaire, se réalise dans la Certitude Sensible. Suivant la formule programmatique du « immediat » la Certitude Sensible exige la dissolution de le distinction entre conscience et objet et même (...)
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