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  1. Normative Phenomenalism: On Robert Brandom's Practice‐Based Explanation of Meaning.Ronald Loeffler - 2005 - European Journal of Philosophy 13 (1):32-69.
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  • Belief and Meaning. Essays at the Interface.Michael Esfeld - unknown
    This paper recalls the motivation for a normative account of the conceptual content of our beliefs, namely the problem of rule-following. It employs Brandom’s social, inferential semantics as a paradigmatic example of such an account of conceptual content. The conceptual content of our beliefs – and the meaning of the sentences that we use – is normative in the sense that it is determined by social, normative practices. Nevertheless, a description of content and meaning is possible. The paper argues that (...)
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  • Neo-pragmatist (practice-based) theories of meaning.Ronald Loeffler - 2008 - Philosophy Compass 4 (1):197-218.
    In recent years, several systematic theories of linguistic meaning have been offered that give pride of place to linguistic practice, or the process of linguistic communication. Often these theories are referred to as neo-pragmatist or new pragmatist; I call them 'practice-based'. According to practice-based theories of meaning, the process of linguistic communication is somehow constitutive of, or otherwise essential for the existence of, propositional linguistic meaning. Moreover, these theories disavow, or downplay, the semantic importance of inflationary notions of representation. I (...)
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  • (1 other version)Genuine Normativity, Expressive Bootstrapping, and Normative Phenomenalism.David Lauer - 2009 - Etica and Politica / Ethics & Politics 11 (1):321-350.
    In this paper, I offer a detailed critical reading of Robert Brandom’s project to give an expressive bootstrapping account of intentionality, cashed out as a normative-phenomenalist account of what I will call genuine normativity. I claim that there is a reading of Making It Explicit that evades the predominant charges of either reductionism or circularity. However, making sense of Brandom’s book in the way proposed here involves correcting Brandom’s own general account of what he is doing in it, and thus (...)
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