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  1. The Use of Porcine-Derived Materials for Medical Purposes: What do Muslim and Jewish Individuals Know and Opine About It?Ya’Arit Bokek-Cohen & Mahdi Tarabeih - 2022 - Journal of Bioethical Inquiry 19 (4):599-612.
    Porcine-derived medical products represent an effective solution for a wide range of human suffering, yet this may contradict Muslim and Jewish religious prohibitions against consuming pig. The present study evaluated the level to which Muslim and Jewish participants are knowledgeable about the conditions permitting porcine-based treatments and explored their attitudes toward the permissibility of these treatments. A questionnaire that presented fifteen medical uses of porcine-derived products was completed by 809 Muslims and 714 Jews. Neither Muslim nor Jewish participants are knowledgeable (...)
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  • COVID-19 Vaccination Should not be Mandatory for Health and Social Care Workers.Daniel Rodger & Bruce P. Blackshaw - 2022 - The New Bioethics 28 (1):27-39.
    A COVID-19 vaccine mandate is being introduced for health and social care workers in England, and those refusing to comply will either be redeployed or have their employment terminated. We argue th...
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  • Materiality and practicality: a response to - are clinicians ethically obligated to disclose their use of medical machine learning systems to patients?Michal Pruski - forthcoming - Journal of Medical Ethics.
    In his recent paper Hatherley discusses four reasons given to support mandatory disclosure of the use of machine learning technologies in healthcare, and provides counters to each of these reasons. While I agree with Hatherley’s conclusion that such disclosures should not be mandatory (at least not in an upfront fashion), I raise some problems with his counters to the materiality argument. Finally, I raise another potential problem that exists in a democratic society: that even if Hatherley’s (and other authors who (...)
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