Switch to: References

Citations of:

The Argument from Addition for No Best World

In Justin J. Daeley, Optimism and The Best Possible World. Abingdon, Oxon: Routledge (2025)

Add citations

You must login to add citations.
  1. An Unsurpassable World.Nevin Climenhaga - 2025 - In Justin J. Daeley, Optimism and The Best Possible World. Abingdon, Oxon: Routledge. pp. 213-236.
    Historically, philosophers who thought our world unsurpassable, like Leibniz, thought it the uniquely best of all possible worlds. But recent developments in value theory and philosophy of religion make clear that our world could be unsurpassable, but not uniquely best—because other worlds are still as good as or incomparable with it. In particular, the world may contain infinities that result in incomparability with many other worlds. This chapter advances the recent philosophical debate over whether it is tenable to hold that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Sceptical theism undermines the fine-tuning argument. Mostly.Miles K. Donahue - forthcoming - Religious Studies.
    After outlining sceptical theism (ST) and the fine-tuning argument (FTA), I demonstrate how arguments for the former undercut the latter. I then consider and reject three recent proposals for ameliorating the conflict: positive ST, considerations about normative superiors, and appeal to theistic metaethics. I contend, however, that Kirk Durston’s complexity argument for ST does not undercut the FTA but in fact supports it. In defending that thesis, I respond to Climenhaga’s contention that ST undermines all warrant for theistic belief, the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Still Another Anti-Molinist Argument.Daniel Rubio - 2024 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (2).
    Molinists offer a tempting bargain: accept divine middle knowledge, and reap solutions to a number of philosophical/theological problems. The prime benefit we are meant to reap from middle knowledge is a solution to the problem of freedom and providence. I argue that they cannot deliver. Even if we make metaphysical and semantic assumptions that have generally been considered friendly to Molinism, Molinism is in danger of undermining divine providence altogether. This “collapse" persists despite fairly uncontroversial assumptions, and plagues the best (...)
    Download  
     
    Export citation  
     
    Bookmark