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  1. Supervenience and physicalism.Andrew Bailey - 1998 - Synthese 117 (1):53-73.
    Discussion of the supervenience relation in the philosophical literature of recent years has become Byzantine in its intricacy and diversity. Subtle modulations of the basic concept have been tooled and retooled with increasing frequency, until supervenience has lost nearly all its original lustre as a simple and powerful tool for cracking open refractory philosophical problems. I present a conceptual model of the supervenience relation that captures all the important extant concepts without ignoring the complexities uncovered during work over the past (...)
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  • Supervenience physicalism: Meeting the demands of determination and explanation.Thomas Gardner - 2005 - Philosophical Papers 34 (2):189-208.
    Abstract Non-reductive physicalism is currently the most widely held metaphysic of mind. My aim in this essay is to show that supervenience physicalism?perhaps the most common form of non-reductive physicalism?is not a defensible position. I argue that, in order for any supervenience thesis to ground a legitimate form of physicalism, it must yield the right sort of determination relation between physical and non-physical properties. Then I argue that non-reductionism leaves one without any explanation for the laws that are implied by (...)
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  • Reductionism and the Irreducibility of Consciousness.John R. Searle - 1997 - In Ned Block, Owen Flanagan & Guven Guzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press.
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  • Aristotle and supervenience.Victor Caston - 1993 - Southern Journal of Philosophy 31 (S1):107-135.
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  • Nonreductive materialism and mental causation.Ausonio Marras - 1994 - Canadian Journal of Philosophy 24 (3):465-93.
    The aim of this paper is to defend a version of nonreductive materialism against the epiphenomenalist objection to which Davidson's anomalous monism has often been held to be vulnerable. After considering a number of options for dealing with the objection, I argue that an appeal to the notion of strong supervenience (properly explicated) can both rebut a common form of the "property" ("type") epiphenomenalist objection and provide a grounding for the causal relevance ("efficacy") of mental properties.
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  • Supervenience as a philosophical concept.Jaegwon Kim - 1990 - Metaphilosophy 21 (1-2):1-27.
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  • On what does the issue of supervenience and psychophysical dependence depend?Giovanna Hendel - 2002 - Dialogue 41 (2):329-348.
    RÉSUMÉ: Prenant comme point de départ un article récent de Neil Campbell, j'examine la question de savoir si la survenance psychophysique peut assurer la dépendance psychophysique. Mes thèses principales sont que contrairement à ce que croit Campbell, il n'est pas clair que Kim ait montré de manière convaincante que les formulations de la survenance psychophysique en termes de propriétés soient inadéquates pour expliquer la dépendance psychophysique; la pertinence des difficultés soulevées par Kim tient surtout à la conception que l'on se (...)
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  • Interdiscourse or supervenience relations: The primacy of the manifest image.J. Brakel - 1996 - Synthese 106 (2):253 - 297.
    Amidst the progress being made in the various (sub-)disciplines of the behavioural and brain sciences a somewhat neglected subject is the problem of how everything fits into one world and, derivatively, how the relation between different levels of discourse should be understood and to what extent different levels, domains, approaches, or disciplines are autonomous or dependent. In this paper I critically review the most recent proposals to specify the nature of interdiscourse relations, focusing on the concept of supervenience. Ideally supervenience (...)
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  • The Freedom of Judgment.Mark Thomas Walker - 2003 - International Journal of Philosophical Studies 11 (1):63-92.
    This is the sequel to my paper 'Against One Form of Judgment-Determinism' ( IJPS , May 2001), wherein I argued that theoretical rationalization, that is, the forming of judgments by way of inference from other judgments, cannot simply be identified with any kind of predetermination of conclusion-judgments by premise-judgments. Taking 'free' to mean 'neither mechanistically explicable nor random' (where something is mechanistically explicable if and only if it is either predetermined or probabilified in a certain way, and is random if (...)
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