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Aristotle on the Varieties of Goodness

Apeiron 37 (2):151 - 176 (2004)

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  1. (1 other version)Re-evaluating concepts of biological function in clinical medicine: towards a new naturalistic theory of disease.Benjamin Chin-Yee & Ross E. G. Upshur - 2017 - Theoretical Medicine and Bioethics 38 (4):245-264.
    Naturalistic theories of disease appeal to concepts of biological function, and use the notion of dysfunction as the basis of their definitions. Debates in the philosophy of biology demonstrate how attributing functions in organisms and establishing the function-dysfunction distinction is by no means straightforward. This problematization of functional ascription has undermined naturalistic theories and led some authors to abandon the concept of dysfunction, favoring instead definitions based in normative criteria or phenomenological approaches. Although this work has enhanced our understanding of (...)
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  • Análisis y crítica de la lectura de Aristóteles de la Idea platónica de Bien.Begoña Ramón Cámara - 2023 - Pensamiento 79 (303):535-555.
    El objetivo de este trabajo es clarificar el sentido de los argumentos que elabora Aristóteles contra la concepción de la Idea del Bien propuesta por Platón. También se calibra el alcance de dichos argumentos tomando como fundamento lo que sostiene Platón en sus Diálogos a propósito de la Idea de Bien.
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  • Desire and the Good in Plotinus.Michael Oliver Wiitala - 2013 - British Journal for the History of Philosophy 21 (4):649-666.
    Plotinus calls the first principle the One and the Good. According to Plotinus, ‘Good’ is an appropriate name for the One because the One is that which all things desire. Since he says that the One is beyond knowledge, beyond language, beyond intellect, and beyond being, however, what philosophical evidence can he provide for his claim that the One is that which all desire? In this article I offer some philosophical evidence, aside from mystical union with the One, for why (...)
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  • Current Bibliography of the History of Science and Its Cultural Influences 2005.Stephen P. Weldon - 2005 - Isis 96:1-242.
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