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  1. On the origin of Shang and Zhou law.James D. Sellmann - 2006 - Asian Philosophy 16 (1):49 – 64.
    This paper refutes the hypothesis that Shang and Zhou law or penal law originated with the Miao tribe. After examining the sociological theory that custom is the basis of law, I focus on the role of ritual-action and law in Shang and Zhou China embodied in the military, the administrative operations at court, and in the records and literature, to show that the scientific position provides a reasonable interpretation that the Shang people originated their own law. The evidence for Shang (...)
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  • Critique of Imperial Reason: Lessons from the Zhuangzi.Dorothy H. B. Kwek - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):411-433.
    It has often been said that the Zhuangzi 莊子 advocates political abstention, and that its putative skepticism prevents it from contributing in any meaningful way to political thinking: at best the Zhuangzi espouses a sort of anarchism, at worst it is “the night in which all cows are black,” a stance that one scholar has charged is ultimately immoral. This article tracks possible political allusions within the text, and, by reading these against details of social, political, and historical context, sheds (...)
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