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  1. Modes of indigenous modernity.Trevor Hogan & Priti Singh - 2018 - Thesis Eleven 145 (1):3-9.
    This special issue is the outcome of a collaborative venture – a three-day workshop between La Trobe University and Ateneo de Manila University, held in Manila. It brought together indigenous and non-indigenous researchers from both the Philippines and Australia and included aboriginal researchers in business studies, history, literature and anthropology, and non-indigenous researchers working on themes of indigenous history, material culture, film studies, literature, the visual arts, law and linguistics. The ‘indigenous’ peoples of the Philippines are very different to Australian (...)
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  • How to Be Indigenous in India?Dikshit Sarma Bhagabati - 2023 - Law and Critique 35 (1):93-123.
    Although international law grants a distinct juristic personality to indigenous peoples, this subjecthood is premised on a hierarchical reading of ethnicity and indigeneity. Through illustrations of Adivasi experiences in India, this article interrogates the prejudices of the global juridical discourse that are reproduced by the domestic jurisdiction, exposing the voyeuristic performance of legality in constructing indigenousness.
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  • Global configurations of indigenous identities, movements and pathways.Priti Singh - 2018 - Thesis Eleven 145 (1):10-27.
    The social science literature on identity politics around questions of race and ethnicity is profuse, prolix and contentious. Indigenous identity politics have seen a parallel growth and are equally complex. While there are analogies and overlaps, indigenous identities and social movements are neither conceptually nor empirically a sub-set of ethnic identities. The central issue of indigenous groups is the place of first peoples in relation to the nation-state system. This takes different forms in old world states of Asia and Africa (...)
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