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  1. Subject of Conscience: On the Relation Between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler.Aret Karademir - unknown
    Martin Heidegger was not only one of the greatest philosophers of the twentieth century but also a supporter of and a contributor to one of the most discriminatory ideologies of the recent past. Thus, "the Heidegger's case" gives us philosophers an opportunity to work on discrimination from a philosophical perspective. My aim in this essay is to question the relationship between freedom and discrimination via Heidegger's philosophy. I will show that what bridges the gap between Heidegger's philosophy and a discriminatory (...)
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  • Butler and Heidegger: On the Relation Between Freedom and Marginalization.Aret Karademir - 2014 - Hypatia 29 (4):824-839.
    Though the names “Judith Butler” and “Martin Heidegger” rarely come together in Butler and Heidegger scholarship, the critical encounter between these philosophers might help us conceptualize the relationship between freedom and marginalization. In this paper, I will read Butler from the perspective of the Heidegger of Being and Time and claim that what Butler's philosophy suggests is the radical dependency of one's freedom on the cultural resuscitation of socially murdered racial, sexual, ethnic, religious, and sectarian/confessional minorities. More specifically, I will (...)
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  • Is It an Anarchist Act to Call Oneself an Anarchist? Judith Butler, John Turner and Insurrectionary Speech.Kathy E. Ferguson - 2014 - Contemporary Political Theory 13 (4):339-357.
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  • Preparing for Politics: Judith Butler's Ethical Dispositions.Cécile Fabre - 2010 - Contemporary Political Theory 9 (3):284-303.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative aspirations, (...)
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  • Preparing for Politics: Judith Butler's Ethical Dispositions.Sara Rushing - 2010 - Contemporary Political Theory 9 (3):284.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative aspirations, (...)
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  • Preparing for Politics: Judith Butler's Ethical Dispositions.Sara Rushing - 2010 - Contemporary Political Theory 9 (3):284-303.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative aspirations, (...)
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  • Power and Resistance: Perpetuating and Challenging Capitalist Exploitation.Jacinda Swanson - 2007 - Contemporary Political Theory 6 (1):4-23.
    Although oppressive social practices like capitalism are often portrayed as static, totalizing social 'structures' with 'logics' and 'imperatives' that must be accommodated politically and economically, such portrayals are problematic both theoretically and politically. They rest on determinist and essentialist conceptions of social practices, and they curtail the scope of politics, government regulation, and human action and creativity. Fortunately, social practices can instead be conceptualized as thoroughly social, historical, and contingent, and thus susceptible to political intervention and reworking, as many feminist, (...)
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  • Power and Resistance: Perpetuating and Challenging Capitalist Exploitation.Dennis Thompson - 2007 - Contemporary Political Theory 6 (1):4-23.
    Although oppressive social practices like capitalism are often portrayed as static, totalizing social 'structures' with 'logics' and 'imperatives' that must be accommodated politically and economically, such portrayals are problematic both theoretically and politically. They rest on determinist and essentialist conceptions of social practices, and they curtail the scope of politics, government regulation, and human action and creativity. Fortunately, social practices can instead be conceptualized as thoroughly social, historical, and contingent, and thus susceptible to political intervention and reworking, as many feminist, (...)
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