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  1. Annihilation, everlasting torment, and divine justice.James S. Spiegel - 2015 - International Journal of Philosophy and Theology 76 (3):241-248.
    A major source of disagreement among proponents of the traditionalist and conditionalist views of hell regards the proportionality criterion, according to which the justice of a punishment must match the severity of the offense. Conditionalists often argue that eternal conscious torment is too severe, given that the sins of any human being are finite. Traditionalists, however, typically insist that the perfect moral status of God requires infinite punishment for the damned. The discussion usually proceeds on the assumption that eternal conscious (...)
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  • Anti-Theism and the Problem of Divine Hiddenness.Travis Dumsday - 2016 - Sophia 55 (2):179-195.
    While most discussions in natural theology focus on the existence and nature of God, recently the axiological implications of theism have been taken up by such authors as Kahane, Kraay and Dragos, Davis, McLean, Penner and Lougheed, and Penner. Rather than asking whether God exists, they ask whether God’s existence would be a good thing or a bad thing. That general question breaks down into more precise sub-questions, with a wide variety of possible positions resulting. Here, I argue that one (...)
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  • All Philosophers Go to Hell: Dante and the Problem of Infernal Punishment.Scott Aikin & Jason Aleksander - 2014 - Sophia 53 (1):19-31.
    We discuss the philosophical problems attendant to the justice of eternal punishments in Hell, particularly those portrayed in Dante’s Inferno. We conclude that, under Dante’s description, a unique version of the problem of Hell (and Heaven) can be posed.
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