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Philosophie und Religion bei Franz Brentano

Tubingen & Basel: A. Francke Verlang (1998)

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  1. (1 other version)The Intentionality of Sensation and the Problem of Classification of Philosophical Sciences in Brentano’s empirical Psychology.Tănăsescu Ion - 2017 - Axiomathes 27 (3):243-263.
    In the well-known intentionality quote of his Psychology from an Empirical Standpoint, Brentano characterises the mental phenomena through the following features: (i) the intentional inexistence of an object, (ii) the relation to a content, and (iii) the direction toward an object. The text argues that this characterisation is not general because the direction toward an object does not apply to the mental phenomena of sensation. The second part of the paper analyses the consequences that ensue from here for the Brentanian (...)
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  • Die Phasentheorie. Franz Brentano und Auguste Comte.Tănăsescu Ion - 2017 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 15 (Der frühe Brentano):329-360.
    Die Abhandlung entwickelt und vertritt folgende Thesen: (1) Brentanos Vier-Phasen-Theorie wurde unabhängig von Comtes Drei-Stadien-Gesetz entworfen . (2) Aber Brentano legte großen Wert darauf, die Übereinstim- mung beider Theorien zu unterstreichen . (3) Beide Theorien gehen von verschiedenen Geschichtsauffassungen aus: Comtes Theorie schließt die Geschichte der fundamentalen positiven Wissenschaften ein, die geradli- nig verläuft, stets aufwärts führt und durch keine gesetzmäßig auftretenden Verfallsphasen belastet wird, aber dennoch Stagnationen kennt . Dagegen bezieht sich Brentanos Theorie vorwiegend auf die Geschichte der Philo- (...)
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  • (1 other version)The Intentionality of Sensation and the Problem of Classification of Philosophical Sciences in Brentano’s empirical Psychology.Ion Tănăsescu - 2017 - Axiomathes 27 (3):243-263.
    In the well-known intentionality quote of his Psychology from an Empirical Standpoint, Brentano characterises the mental phenomena through the following features: the intentional inexistence of an object, the relation to a content, and the direction toward an object. The text argues that this characterisation is not general because the direction toward an object does not apply to the mental phenomena of sensation. The second part of the paper analyses the consequences that ensue from here for the Brentanian classification of mental (...)
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