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  1. Kann das Anthropozän gelingen?: Krisen und Transformationen der menschlichen Naturverhältnisse im interdisziplinären Dialog.Olivia Mitscherlich-Schönherr, Mara-Daria Cojocaru & Michael Reder (eds.) - 2024 - De Gruyter.
    „Kann das Anthropozän gelingen?" Der Begriff „Anthropozän" fungiert in aktuellen Debatten als Chiffre für eine mehrfache Krise. Empirisch wird der Begriff verwendet, um den von Menschen verursachten Bruch mit dem stabilen Zeitalter des Holozäns zu bezeichnen. Normativ wird er gebraucht, um zu Neuanfängen aufzufordern: beim Verständnis und bei der praktischen Ausgestaltung menschlicher Verhältnisse zur Natur. Zugleich gerät der Begriff zunehmend selbst in die Kritik: dass er mit seinem Bezug auf ‚den Menschen‘ die tatsächlichen Verantwortlichkeiten für die aktuellen Natur- und Klima-Katastrophen (...)
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  • Incommensurability (and incomparability).Ruth Chang - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell. pp. 2591-2604.
    This encyclopedia entry urges what it takes to be correctives to common (mis)understandings concerning the phenomenon of incommensurability and incomparability and briefly outlines some of their philosophical upshots.
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  • Considering Reasonableness.Shaun P. Young - 2007 - Politics and Ethics Review 3 (2):163-80.
    Despite the relative ease and regularity with which it is used by policymakers and the functional role that it often plays in the policy development process, the concept of reasonableness has essentially been overlooked by public policy scholars in their analysis of the factors influencing the development of public policy. However, the maintenance of the analytical status quo is likely to prove increasingly difficult. As the issues that governments must address become increasingly complicated and controversial and it becomes correspondingly more (...)
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  • Entropie, Unvergleichbarkeiten und Kontext. Vorschläge aus der Ökologischen Ökonomie für ein gelingendes Anthropozän.Axel Schaffer - 2024 - In Olivia Mitscherlich-Schönherr, Mara-Daria Cojocaru & Michael Reder (eds.), Kann das Anthropozän gelingen?: Krisen und Transformationen der menschlichen Naturverhältnisse im interdisziplinären Dialog. De Gruyter. pp. 147-160.
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  • Against Constitutive Incommensurability or Buying and Selling Friends.Ruth Chang - 2001 - Noûs 35 (s1):33 - 60.
    Recently, some of the leading proponents of the view that there is widespread incommensurability among goods have suggested that the incommensurability of some goods is a constitutive feature of the goods themselves. So, for example, a friendship and a million dollars are incommensurable because it is part of what it is to be a friendship that it be incommensurable with money. According to these ‘constitutive incommensurabilists’ incommensurability follows from the very nature of certain goods. In this paper, I examine this (...)
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  • The Ethical Principles of Scientific Institutions.Don K. Price - 1979 - Science, Technology and Human Values 4 (1):46-60.
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  • Participating in the tension.Frank Laird - 1993 - Social Epistemology 7 (1):35 – 46.
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  • What values? Whose values?Jean Hillier - 1999 - Philosophy and Geography 2 (2):179 – 199.
    Land use planning decisions are recognised as being value judgements, yet the questions of what values and whose values are rarely addressed. Values may be absolute or relative, intrinsic or extrinsic, passionately emotional or coolly reasoned, and 'measured' in a multitude of ways: by rarity, economics, social or aesthetic interpretations. Using examples of land use planning in Western Australia, I examine some of the complex values brought into play. I conclude that we need to explore, rather than reject, the plurality (...)
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  • What Values? Whose Values?Jean Hillier - 1999 - Ethics, Place and Environment 2 (2):179-199.
    Land use planning decisions are recognised as being value judgements, yet the questions of what values and whose values are rarely addressed. Values may be absolute or relative, intrinsic or extrinsic, passionately emotional or coolly reasoned, and ‘measured’ in a multitude of ways: by rarity, economics, social or aesthetic interpretations. Using examples of land use planning in Western Australia, I examine some of the complex values brought into play. I conclude that we need to explore, rather than reject, the plurality (...)
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  • Philosophical issues in technology assessment.Stanley R. Carpenter - 1977 - Philosophy of Science 44 (4):574-593.
    The current sociotechnical enterprise known as technology assessment (TA) is examined. Applying Skolimowski's analysis of epistemic possibility, the two foci of TA activities, impact analysis and policy analysis are shown to involve different logical and methodological forms. Impact analysis is shown to follow the logic of applied science while policy analysis involves the logic of technological design. Methodological implications of this distinction are isolated. Areas requiring conceptual clarification internal to TA practice are identified and limitations of the overall approach are (...)
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  • What constitutes expertise in research ethics and integrity?Robert Braun, Tine Ravn & Elisabeth Frankus - 2020 - Research Ethics 16 (1-2):1-16.
    In this paper we reflect on the looming question of what constitutes expertise in ethics. Based on an empirical program that involved qualitative and quantitative as well as participatory research...
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  • A defense of utilitarian policy processes in corporate and public management.F. Neil Brady - 1985 - Journal of Business Ethics 4 (1):23 - 30.
    The growing awareness that corporate and public policy forming processes are intensively utilitarian has provoked a variety of criticism. The procedural difficulties of utilitarianism are well known; less well known but potentially more devastating is a set of charges that utilitarian policy processes intrude upon important relationships and societal processes. This paper defends utilitarian methods against these charges.More specifically, two criticisms are singled out for examination. The first is the claim that utilitarian policy processes systematically discriminate against the rights of (...)
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  • Choosing between choice models of ethics: Rawlsian equality, utilitarianism, and the concept of persons.Stephen W. Ball - 1987 - Theory and Decision 22 (3):209-224.
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  • Technology, community, and the self.William B. Hutchinson - 1993 - Dissertation, Mcgill
    But suppose now that technology were no means, how would it stand with the will to master it? Martin Heidegger.
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