Considerations of realism and pluralism pervade Feyerabend’s later works as they do in his earlier corpus. However, Conquest of Abundance and surrounding papers mark Feyerabend’s first sustained foray into metaphysics. Specifically, he hypothesizes a pluralist realism which incorporates Kantian and constructivist elements (Oberheim 2006; Tambolo 2014; Brown 2016; Chang 2021). This work was composed when the ‘metaphysical disunity’ hypothesis was fashionable among members of the ‘Stanford School.’ After building on previous explorations of Feyerabend’s later metaphysics (‘abundance realism’), we compare Feyerabend’s (...) later works to prominent formulations of metaphysical pluralism in the Stanford School. Here, we point to overlaps and divergences between Feyerabend’s later metaphysical pluralism and the formulations in the Stanford School. Despite significant intellectual overlap, the historical connections between Feyerabend’s later work and the Stanford School remain minimal. We argue that this is largely due to Feyerabend’s self-isolation from academic philosophy in the 1980s and his radical anti-scientism. Moreover, we argue that Feyerabend’s metaphysics naturally extends from his attempts to situate science in diverse, democratic societies with hints of his later metaphysics in earlier writings, suggesting that Feyerabend’s “metaphysical turn” represents a shift in emphasis rather than a substantive change of position. (shrink)