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  1. From Radical Evil to Constitutive Moral Luck in Kant's Religion.Robert J. Hartman - forthcoming - Religious Studies.
    The received view is that Kant denies all moral luck. But I show how Kant affirms constitutive moral luck in passages concerning radical evil from Religion within the Boundaries of Mere Reason. First, I explicate Kant’s claims about radical evil. It is a morally evil disposition that all human beings have necessarily, at least for the first part of their lives, and for which they are blameworthy. Second, since these properties about radical evil appear to contradict Kant’s even more famous (...)
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  • Karl Leonhard Reinhold’s Account of Free Will in Relation to Kant’s Religion within the Boundaries of Mere Reason.John Walsh - 2023 - In Martin Bondeli & Dirk Westerkamp (eds.), Vorstellung, Denken, Sprache: Reinholds Philosophie zwischen rationalem Realismus und transzendentalem Idealismus. De Gruyter. pp. 9-36.
    This paper investigates the relationship between Reinhold’s account of free will and Kant’s account in the Religion. This relationship is important because Reinhold considered Kant’s treatment of free will in the Religion to confirm his own view that freedom consists in the capacity to choose for or against the moral law. I argue that despite their shared commitment to freedom as a necessary condition for imputation, these two thinkers have disparate conceptions of the ground for the exercise of free will. (...)
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