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  1. Overpowering: How the Powers Ontology Has Overreached Itself.Alexander Bird - 2016 - Mind 125 (498):341-383.
    Many authors have argued in favour of an ontology of properties as powers, and it has been widely argued that this ontology allows us to address certain philosophical problems in novel and illuminating ways, for example, causation, representation, intentionality, free will and liberty. I argue that the ontology of powers, even if successful as an account of fundamental natural properties, does not provide the insight claimed as regards the aforementioned non-fundamental phenomena. I illustrate this argument by criticizing the powers theory (...)
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  • I—Fundamental Powers, Evolved Powers, and Mental Powers.Alexander Bird - 2018 - Aristotelian Society Supplementary Volume 92 (1):247-275.
    Powers have in recent years become a central component of many philosophers’ ontology of properties. While I have argued that powers exist at the fundamental level of properties, many other theorists of powers hold that there are also non-fundamental powers. In this paper I articulate my reasons for being sceptical about the existing reasons for holding that there are non-fundamental powers. However, I also want to promote a different argument for the existence of a certain class of non-fundamental powers: properties (...)
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  • Teleological powers.Michele Paolini Paoletti - 2021 - Analytic Philosophy 62 (4):336-358.
    Analytic Philosophy, Volume 62, Issue 4, Page 336-358, December 2021.
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  • (1 other version)The role of dispositions in explanations.Agustín Vicente - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (3):301-310.
    According to a model defended by some authors, dispositional concepts can be legitimately used in causal explanations, although such a use is not necessary. I argue, however, that there is a kind of use of dispositions in explanations that does not fall within this model: we will miss some explanations if we forsake dispositional concepts and explanations.
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  • An enlightened revolt: On the philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue in (...)
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  • (1 other version)Causal exclusion and evolved emergent properties.Alexander Bird - 2008 - In Ruth Groff (ed.), Revitalizing causality: realism about causality in philosophy and social science. New York: Routledge. pp. 163--78.
    Emergent properties are intended to be genuine, natural higher level causally efficacious properties irreducible to physical ones. At the same time they are somehow dependent on or 'emergent from' complexes of physical properties, so that the doctrine of emergent properties is not supposed to be returned to dualism. The doctrine faces two challenges: (i) to explain precisely how it is that such properties emerge - what is emergence; (ii) to explain how they sidestep the exclusion problem - how it is (...)
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  • Functions and emergence: when functional properties have something to say.Agustín Vicente - 2011 - Philosophical Studies 152 (2):293-312.
    In a recent paper, Bird (in: Groff (ed.) Revitalizing causality: Realism about causality in philosophy and social science, 2007 ) has argued that some higher-order properties—which he calls “evolved emergent properties”—can be considered causally efficacious in spite of exclusion arguments. I have previously argued in favour of a similar position. The basic argument is that selection processes do not take physical categorical properties into account. Rather, selection mechanisms are only tuned to what such properties can do, i.e., to their causal (...)
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