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Introduction: Is There Truth After Interpretation?

In Hermeneutics and truth. Evanston, Ill.: Northwestern University Press. pp. 4 (1994)

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  1. Word as image: Gadamer on the unity of word and thing.David W. Johnson - 2022 - Continental Philosophy Review 55 (1):101-118.
    Gadamer claims that an essential form of truth is disclosed in the search for, and discovery of, a shared language in and through which the matter at issue between the participants in a conversation can come to presentation. He maintains in this regard that the thing itself is given in language. This contention is grounded in his account of the “belonging together” of word and thing. To help us understand this idea I turn to his discussion of the image, since—in (...)
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  • Gadamer's Phenomenological Ethics.Carlo DaVia - 2021 - European Journal of Philosophy 29 (4):746-757.
    Hans-Georg Gadamer held that the chief task of philosophy today is to defend practical reason against the encroachments of techno-scientific rationality and thereby to ground the possibility for a philosophical ethics. Although this is well-known and much discussed in the secondary literature, there is curiously sparse discussion of just what Gadamer took ethical inquiry to be. The little discussion that exists tends either to neglect Gadamer's distinction between practical reasoning and philosophical ethics, or it accuses Gadamer himself of conflating the (...)
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  • Narrative Research: Voices of Teachers and Philosophers.Rauno Huttunen, Hannu L. T. Heikkinen & Leena Syrjälä (eds.) - 2002 - Jyväskylä: SoPhi.
    Why do we tell our life stories? What is the point of studying narratives? What is the truth of narratives? How are narratives collected and studied by researchers? In this book the voices of teachers, education researchers, student teachers and philosophers join to form a polyphonic voice that attempts to answer these questions. They shed light on the obscure world of narrative research. This book contains both theoretical articles and empirical examples of narrative research. The theoretical articles introduce and develop (...)
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  • Eschatology in a Secular Age: An Examination of the Use of Eschatology in the Philosophies of Heidegger, Berdyaev and Blumenberg. Lup Jr - unknown
    The topic of eschatology is generally confined to the field of theology. However, the subject has influenced many other fields, such as politics and history. This dissertation examines the question why eschatology remained a topic of discussion within twentieth century philosophy. Concepts associated with eschatology, such as the end of time and the hope of a utopian age to come, remained largely background assumptions among intellectuals in the modern age. Martin Heidegger, Nicolai Berdyaev, and Hans Blumenberg, however, explicitly addressed the (...)
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  • From actor to spectator: Hannah Arendt’s ‘two theories’ of political judgment.Majid Yar - 2000 - Philosophy and Social Criticism 26 (2):1-27.
    The question of judgment has become one of the central problems in recent social, political and ethical thought. This paper explores Hannah Arendt's decisive contribution to this debate by attempting to reconstruct analytically two distinctive perspectives on judgment from the corpus of her writings. By exploring her relation to Aristotelian and Kantian sources, and by uncovering debts and parallels to key thinkers such as Benjamin and Heidegger, it is argued that Arendt's work pinpoints the key antinomy within political judgment itself, (...)
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  • Discourse and Wolves: Science, Society, and Ethics.William S. Lynn - 2010 - Society and Animals 18 (1):75-92.
    Wolves have a special resonance in many human cultures. To appreciate fully the wide variety of views on wolves, we must attend to the scientific, social, and ethical discourses that frame our understanding of wolves themselves, as well as their relationships with people and the natural world. These discourses are a configuration of ideas, language, actions, and institutions that enable or constrain our individual and collective agency with respect to wolves. Scientific discourse is frequently privileged when it comes to wolves, (...)
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  • Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, and CHENG Chung-ying’s Onto-hermeneutics.On-cho Ng - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):383-395.
    Chung-ying’s project of onto-hermeneutics draws in order to shed light on the relations between ontology and epistemology in the hermeneutic act. In the process, not only will we be thinking with Cheng and some Western hermeneutic theorists, but we will also be thinking through history by examining the Confucian act of reading. To the extent that any hermeneutic exercise, in accordance with Cheng’s construal, cannot merely be a disembodied act of theoretical knowing but is also moral effort that entails personal (...)
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  • Historicidad, realismo y verdad.Carlos Miguel Gómez Rincon - 2017 - Principia: An International Journal of Epistemology 21 (1):77-98.
    This paper argues that the historical character of our knowledge is compatible with both ontological and epistemological realism. The first part critically analyses the thesis according to which the situated nature of our cognitive practices implies that they do not refer to an extra-linguistic reality. The second section explores the claim that realism is a necessary presupposition of our communicative practices and the final part outlines the principles of a pluralist realism.
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