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Francis Bacon on Communication and Rhetoric

Mind 53 (212):367-371 (1944)

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  1. The Declamatory Tradition of Normative Inquiry: Towards an Aesthetic History of Legal and Political Thought.Maksymilian Del Mar - 2019 - Jus Cogens 1 (2):151-171.
    This paper offers an example of what may be called ‘an aesthetic history of legal and political thought’. Such a task engages in theorising historically the features of aesthetic traditions that enable and further normative inquiry, i.e. an exploration of the norms and values that might contribute to the good life and the common good. The three features offered in this paper as useful to identifying such aesthetic traditions are communality and interactivity, experimentalism, and exemplarity. The paper shows how each (...)
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  • Tropes and Topics in Scientific Discourse: Galileo's De Motu.Ofer Gal - 1994 - Science in Context 7 (1):25-52.
    The ArgumentThis paper contains two main sections. In the first I suggest a mechanism of interpretation, based on a distinction between two aspects of meaning, analyzed using two kinds of rhetorical-poetical constructions:tropesto explore the linguistic relations—metaphors, metonyms, synecdoches, etc.—that endow terms with content, andtopicsto account for the structuring function of key expressions, which enables the recognition and adjudication of phrases, arguments, texts, genres, etc. In the second section I substantiate my claims by demonstrating how new light is shed on Galileo (...)
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  • Reason as a Nexus of Natural Law and Rhetoric.Jeffrey J. Maciejewski - 2005 - Journal of Business Ethics 59 (3):247-257.
    . Although the pages of Journal of Business Ethics have hosted an ongoing dialogue on the ethics of rhetoric and persuasion, the debates have been unable to account for the underlying morality of the human propensity to engage in rhetorical discourse as a part of living in society. In this paper, I offer natural-law ethical theory as a moral paradigm in which to examine rhetoric. In this context, I assert that rhetoric services reason, which in turn services our dispositions or (...)
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