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  1. Frege's alleged realism.Hans D. Sluga - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):227 – 242.
    Michael Dummett, following an established line of reasoning, has interpreted Frege as a realist. But his claim that Frege was arguing against a dominant idealism is untenable. While there are passages in Frege's writings that seem to support a realistic interpretation, others are irreconcilable with it. The issue can be resolved only by examining the historical context. Frege's thought is, in fact, related to the philosophy of Hermann Lotze. Frege is best regarded as a transcendental idealist in the Lotze-Kant tradition. (...)
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  • Philosophiegeschichtsschreibung als Sakralisierungspraxis.Sebastian Bandelin - 2023 - Deutsche Zeitschrift für Philosophie 71 (2):251-271.
    In this article, I would like to use the case of Rudolf Eucken to examine how the historiography of philosophy, and especially the interpretation of German Idealism, became a medium of national self-assurance. By referring to the philosophical classics of German Idealism, Eucken, at the end of the 19th century, develops a model of a publicly effective philosophy to which he ascribes the task of contributing to the recovery of unity and strength. My aim is to work out the social (...)
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