Alessandro d'Afrodisia e Tolomeo: aristotelismo e astrologia fra il II e il III secolo d.C.” (Alexander-of-Aphrodisias and Ptolemy-Aristotelianism and astrology between the 2nd-and-3rd-centuries

Rivista di Storia Della Filosofia 43 (4):627-649 (1988)
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SUMMARY. The works of Alexander of Aphrodisias were written a few decades after the publication of the most successful -astrology hand- book in antiquity, Ptolemy's Tetrabiblos Syntaxis, which attempts to naturalize astrology, i.e. to make it agree with Aristotelian theory of science. A comparison of the doctrines between the Tetrabiblos and some passages of Alexander'p works on fate demostrates a noteworthy con¬vergere of the two scholars, and probably a dependence of the lasi great greek Aristotle's exegete on the theories of Ptolemaic astrology, at least in reference to three points: theory of fate; justification of de- vining as a technical and naturai conjecture about man's fate; ana¬lysis of the stars' influence on the sublunary world in physical and phi¬losophical terms.
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