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  1. The Justification of Religious Belief.Basil Mitchell - 1977 - Mind 86 (342):312-313.
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  • Intricate Ethics: Rights, Responsibilities, and Permissible Harm.F. M. Kamm - 2006 - Oxford University Press USA.
    In Intricate Ethics, Kamm questions the moral importance of some non-consequentialist distinctions and then introduces and argues for the moral importance of other distinctions. The first section discusses nonconsequentialist ethical theory and the trolley problem; the second deals with the notions of moral status and rights; the third takes up the issues of responsibility and complicity and the possible moral significance of distance; and the fourth section analyzes the views of others in the non-consequentialist and consequentialist camps.
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  • In Defense of Propositionalism About Evidence.Trent Dougherty - 2011 - In Evidentialism and its Discontents. Oxford University Press.
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  • Testimony, Trust, and Authority.Benjamin McMyler - 2011 - Oxford University Press.
    In Testimony, Trust, and Authority, Benjamin McMyler argues that philosophers have failed to appreciate the nature and significance of our epistemic dependence ...
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  • Knowledge as a Mental State.Jennifer Nagel - 2013 - Oxford Studies in Epistemology 4:275-310.
    In the philosophical literature on mental states, the paradigmatic examples of mental states are beliefs, desires, intentions, and phenomenal states such as being in pain. The corresponding list in the psychological literature on mental state attribution includes one further member: the state of knowledge. This article examines the reasons why developmental, comparative and social psychologists have classified knowledge as a mental state, while most recent philosophers--with the notable exception of Timothy Williamson-- have not. The disagreement is traced back to a (...)
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  • God and the Reach of Reason: C.Erik J. Wielenberg - 2008 - Cambridge University Press.
    C. S. Lewis is one of the most beloved Christian apologists of the twentieth century; David Hume and Bertrand Russell are among Christianity’s most important critics. This book puts these three intellectual giants in conversation with one another on various important questions: the existence of God, suffering, morality, reason, joy, miracles, and faith. Alongside irreconcilable differences, surprising areas of agreement emerge. Curious readers will find penetrating insights in the reasoned dialogue of these three great thinkers.
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  • The Second-Person Standpoint: Morality, Respect, and Accountability.Stephen L. Darwall - 2006 - Harvard University Press.
    The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality's supreme authority--an account that ...
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  • Knowledge and Practical Interests.Jason Stanley - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
    Jason Stanley's "Knowledge and Practical Interests" is a brilliant book, combining insights about knowledge with a careful examination of how recent views in epistemology fit with the best of recent linguistic semantics. Although I am largely convinced by Stanley's objections to epistemic contextualism, I will try in what follows to formulate a version that might have some prospect of escaping his powerful critique.
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  • New Essays in Philosophical Theology.Antony Flew (ed.) - 1955 - New York: Macmillan.
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  • Epistemic Justification.Ernest Sosa - 2003 - Wiley.
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  • Perceiving Persons.Adam Green - 2012 - Journal of Consciousness Studies 19 (3-4):3-4.
    Since their discovery, mirror neurons have played a critical role in the interdisciplinary debate over how we come to understand other people, a topic often labelled 'mind-reading'. The philosopher Alvin Goldman argues that mirror neurons provide critical evidence that we come to understand others by simulating them. In this paper, I demonstrate that mirror neurons should be thought of as facilitating the perception of persons but should not be thought of as simulators. Our basic understanding of others does not come (...)
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  • A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion".JohnHG Rawls - unknown
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  • Honor, History, and Relationship: Essays in Second-Personal Ethics Ii.Stephen Darwall - 2013 - Oxford University Press.
    Stephen Darwall expands upon his argument for a second-personal framework for morality, in which morality entails mutual accountability and the authority to address demands. He explores the role of the framework in relation to cultural ideas of respect and honor; the development of "modern" moral philosophy; and interpersonal relations.
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  • Knowledge by Acquaintance and Knowledge by Description.Bertrand Russell - 1917 - In Mysticism and Logic. London: Longmans Green. pp. 152-167.
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  • A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion".John Rawls - 2009 - Harvard University Press.
    A general prospectus -- Vindication of the natural cosmos -- The extended natural cosmos -- The meaning of sin -- The meaning of faith.
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  • Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1990 - Oxford University Press.
    In this illuminating study Craig argues that the standard practice of analyzing the concept of knowledge has radical defects--arbitrary restriction of the subject matter and risky theoretical presuppositions. He proposes a new approach similar to the "state-of-nature" method found in political theory, building the concept up from a hypothesis about its social function and the needs it fulfills. Shedding light on much that philosophers have written about knowledge, its analysis and the obstacles to its analysis, and the debate over skepticism, (...)
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  • Screened Conversations: Technologically Mediated Interactions and Knowledge of Other Minds.Bonnie Talbert - 2013 - Techné: Research in Philosophy and Technology 17 (3):333-349.
    Social scientists have documented some recent, dramatic changes in the nature of our social lives. Many scholars have thought that our reliance on technology to communicate with others is in large part responsible for that loss. However, there is also data to support the opposite conclusion—it might be the case that social networking technologies have helped, rather than hindered our social interactions. What I would like to propose is a philosophical argument, which I hope will offer a different sort of (...)
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  • Objects of Knowledge and Belief: Acquaintances and Public Figures.Jaakko Hintikka - 1970 - Journal of Philosophy 67 (21):869-883.
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  • Joint Attention and the Problem of Other Minds.Johannes Roessler - 2005 - In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
    The question of what it means to be aware of others as subjects of mental states is often construed as the question of how we are epistemically justified in attributing mental states to others. The dominant answer to this latter question is that we are so justified in virtue of grasping the role of mental states in explaining observed behaviour. This chapter challenges this picture and formulates an alternative by reflecting on the interpretation of early joint attention interactions. It argues (...)
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  • India : In the Battlefield of Dharma : The Moral Philosophy of the Bhagavad Gita.Vrinda Dalmiya - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
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  • The Justification of Religious Belief.Basil Mitchell - 1961 - Philosophical Quarterly 11 (44):213-226.
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