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the self and its brain

Social Cognition 30 (4):474-518 (2012)

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  1. The Unity of the Self.Stephen L. WHITE - 1991 - Philosophy and Phenomenological Research 53 (2):484-487.
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  • The Problem of Consciousness.Andrew Jack & Colin McGinn - 1991 - Philosophical Quarterly 42 (166):106.
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  • The Problem of Consciousness: Essays Toward a Resolution.Colin McGINN - 1991 - Blackwell.
    This book argues that we are not equipped to understand the workings of conciousness, despite its objective naturalness.
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  • Personal Identity.Harold W. NOONAN - 1989 - Philosophical Quarterly 42 (166):103-106.
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  • The Self and its Brain.K. R. Popper & J. Eccles - 1977 - Revue de Métaphysique et de Morale 84 (2):259-260.
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  • The Self and its brain.K. Popper & J. Eccles - 1986 - Revista de filosofía (Chile) 27:167-171.
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  • Wholeness and the Implicate Order.David Bohm - 1980 - Routledge.
    David Bohm was one of the foremost scientific thinkers and philosophers of our time. Although deeply influenced by Einstein, he was also, more unusually for a scientist, inspired by mysticism. Indeed, in the 1970s and 1980s he made contact with both J. Krishnamurti and the Dalai Lama whose teachings helped shape his work. In both science and philosophy, Bohm's main concern was with understanding the nature of reality in general and of consciousness in particular. In this classic work he develops (...)
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  • Wholeness and the Implicate Order.David Bohm - 1980 - British Journal for the Philosophy of Science 32 (3):303-305.
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  • Space and Time.R. SWINBURNE - 1968 - British Journal for the Philosophy of Science 20 (4):366-371.
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  • The Autobiographical Consciousness.William Earle - 1972 - Philosophy and Phenomenological Research 38 (1):137-139.
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  • The Problem of the Self.Henry W. Johnstone - 1970 - Philosophy and Rhetoric 5 (2):124-125.
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  • My View of the World.Erwin Schrödinger - 1963 - Cambridge University Press.
    A Nobel prize winner, a great man and a great scientist, Erwin Schrödinger has made his mark in physics, but his eye scans a far wider horizon: here are two stimulating and discursive essays which summarize his philosophical views on the nature of the world. Schrödinger's world view, derived from the Indian writings of the Vedanta, is that there is only a single consciousness of which we are all different aspects. He admits that this view is mystical and metaphysical and (...)
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  • The Rise of Scientific Philosophy.HANS REICHENBACH - 1952 - Philosophy 27 (102):269-270.
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  • Experiencing and the Creation of Meaning: A Philosophical and Psychological Approach to the Subjective.Eugene T. Gendlin - 1962 - Philosophical Quarterly 13 (53):377-378.
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  • Experiencing and the Creation of Meaning: A Philosophical and Psychological Approach to the Subjective.Eugene T. Gendlin - 1962 - Philosophy and Phenomenological Research 24 (4):597-597.
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  • Gödel's Proof.Ernest Nagel - 1958 - New York University Press.
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  • When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts.G. Lynn Stephens & George Graham - 2000 - MIT Press.
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  • When Selfconsciousness Breaks: Alien Voices and Inserted Thoughts.G. Lynn Stephens & George Graham - 2000 - Philosophical Quarterly 52 (206):128-131.
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  • Subjects of Experience.E. J. Lowe - 1996 - Philosophical and Phenomenological Research 60 (1):224-228.
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  • Subjects of Experience.E. J. Lowe - 1996 - Philosophy 72 (279):147-150.
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  • Time and Space.Barry Dainton - 2001 - Philosophy 79 (309):486-490.
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  • The Immaterial Self: A Defence of the Cartesian Dualist Conception of the Mind.John Foster - 1991 - Routledge.
    Dualism argues that the mind is more than just the brain. It holds that there exists two very different realms, one mental and the other physical. Both are fundamental and one cannot be reduced to the other - there are minds and there is a physical world. This book examines and defends the most famous dualist account of the mind, the cartesian, which attributes the immaterial contents of the mind to an immaterial self. John Foster's new book exposes the inadequacies (...)
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  • Physics and Philosophy.Philip P. Wiener & James Jeans - 1943 - Journal of the History of Ideas 4 (4):484.
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  • Hume's Difficulty: Time and Identity in the Treatise.Donald L. M. Baxter - 2008 - New York: Routledge.
    In this volume--the first, focused study of Hume on time and identity--Baxter focuses on Hume’s treatment of the concept of numerical identity, which is central to Hume's famous discussions of the external world and personal identity. Hume raises a long unappreciated, and still unresolved, difficulty with the concept of identity: how to represent something as "a medium betwixt unity and number." Superficial resemblance to Frege’s famous puzzle has kept the difficulty in the shadows. Hume’s way of addressing it makes sense (...)
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  • Neurophilosophy: Toward A Unified Science of the Mind-Brain.Patricia S. Churchland - 1986 - MIT Press.
    This is a unique book. It is excellently written, crammed with information, wise and a pleasure to read.' ---Daniel C. Dennett, Tufts University.
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  • The Philosophy of the Present.George Herbert Mead - 1932 - Prometheus Books.
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  • Neurophilosophy: Toward a Unified Science of the Mind/Brain.Christopher S. Hill & Patricia Smith Churchland - 1988 - Philosophical Review 97 (4):573.
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  • The Situated Self.J. T. Ismael - 2006 - Oxford University Press USA.
    J. T. Ismael's monograph is an ambitious contribution to metaphysics and the philosophy of language and mind. She tackles a philosophical question whose origin goes back to Descartes: What am I? The self is not a mere thing among things--but if so, what is it, and what is its relationship to the world?
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  • The Nature of Mind.David M. Rosenthal (ed.) - 1991 - Oxford University Press.
    This anthology brings together readings mainly from contemporary philosophers, but also from writers of the past two centuries, on the philosophy of mind. Some of the main questions addressed are: is a human being really a mind in relation to a body; if so, what exactly is this mind and how it is related to the body; and are there any grounds for supposing that the mind survives the disintegration of the body?
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  • There is No Problem of the Self.Eric T. Olson - 1998 - Journal of Consciousness Studies 5 (5-6):645-657.
    Because there is no agreed use of the term 'self', or characteristic features or even paradigm cases of selves, there is no idea of "the self" to figure in philosophical problems. The term leads to troubles otherwise avoidable; and because legitimate discussions under the heading of 'self' are really about other things, it is gratuitous. I propose that we stop speaking of selves.
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  • Decisions and the Evolution of Memory: Multiple Systems, Multiple Functions.Stanley B. Klein, Leda Cosmides, John Tooby & Sarah Chance - 2002 - Psychological Review 109 (2):306-329.
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  • Memory.Annette C. Baier & Mary Warnock - 1990 - Philosophical Review 99 (3):436.
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  • Toward a Theory of Episodic Memory: The Frontal Lobes and Autonoetic Consciousness.Mark A. Wheeler, Stuss, T. Donald & Endel Tulving - 1997 - Psychological Bulletin 121:331-54.
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  • Mind, Matter, and Quantum Mechanics.Henry P. Stapp - 1982 - Foundations of Physics 12 (4):363-399.
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  • Theory of Knowledge.Bertrand Russell - unknown
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  • Elements of Episodic Memory.Endel Tulving - 1985 - Oxford University Press.
    Elements of Episodic Memory is a classic text in the psychology literature. It had a significant influence on research in the area has been much sought after in recent years. Finally, it has now been made available again with this reissue, the text unchanged from the original.
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  • Schizophrenia and the Fate of the Self.Paul Lysaker & John Lysaker - 2008 - Oxford University Press.
    With ever more detailed models of the neurobiological and social systems out of which schizophrenia is born, it is possible to overlook how suffering persons actually experience their symptoms.This book examines the experiences of persons who suffer from schizophrenia. It provides a highly readable and humane examination of this common condition.
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  • Mind and Emergence: From Quantum to Consciousness.Philip Clayton - 2004 - Oxford University Press UK.
    Strong claims have been made for emergence as a new paradigm for understanding science, consciousness, and religion. Tracing the past history and current definitions of the concept, Clayton assesses the case for emergent phenomena in the natural world and their significance for philosophy and theology. Complex emergent phenomena require irreducible levels of explanation in physics, chemistry and biology. This pattern of emergence suggests a new approach to the problem of consciousness, which is neither reducible to brain states nor proof of (...)
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  • The Neurology of Narrative.Kay Young & Jeffrey L. Saver - 2001 - Substance 30 (1/2):72.
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  • Identity, Consciousness and Value.Peter Unger - 1993 - Noûs 27 (3):373-379.
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  • Nonduality: A Study in Comparative Philosophy.Robert B. Zeuschner & David Loy - 1990 - Buddhist-Christian Studies 10:300.
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  • Five Kinds of Self-Knowledge.Ulric Neisser - 1988 - Philosophical Psychology 1 (1):35 – 59.
    Self-knowledge is based on several different forms of information, so distinct that each one essentially establishes a different 'self. The ecological self is the self as directly perceived with respect to the immediate physical environment; the interpersonal self, also directly perceived, is established by species-specific signals of emotional rapport and communication; the extended self is based on memory and anticipation; the private self appears when we discover that our conscious experiences are exclusively our own; the conceptual self or 'self-concept' draws (...)
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  • Against Method: Outline of an Anarchistic Theory of Knowledge.Paul Feyerabend - 1974 - Humanities Press.
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  • What is Life?A. Cornelius Benjamin & Erwin Schrodinger - 1948 - Philosophy and Phenomenological Research 8 (3):481-483.
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  • Anosognosia in Alzheimer’s Disease – The Petrified Self.Daniel C. Mograbi, Richard G. Brown & Robin G. Morris - 2009 - Consciousness and Cognition 18 (4):989-1003.
    This paper reviews the literature concerning the neural correlates of the self, the relationship between self and memory and the profile of memory impairments in Alzheimer’s disease and explores the relationship between the preservation of the self and anosognosia in this condition. It concludes that a potential explanation for anosognosia in AD is a lack of updating of personal information due to the memory impairments characteristic of this disease. We put forward the hypothesis that anosognosia is due in part to (...)
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  • The Problem of Pure Consciousness: Mysticism and Philosophy.R. Forman (ed.) - 1990 - Oxford University Press.
    Are mystical experiences primarily formed by the mystic's cultural background and concepts, as modern day "constructivists" maintain, or do mystics in some way transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ in the different religious traditions, as "pluralists" contend, or are they identical across cultures? Twelve contributors here attempt to answer these questions through close examination of a particular form of mystical experience, "Pure Consciousness"--the experience of being awake but devoid of intentional content for consciousness. The contributors (...)
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  • The Phenomenal Self.Barry Dainton - 2008 - Oxford University Press.
    Barry Dainton presents a fascinating new account of the self, the key to which is experiential or phenomenal continuity. Provided our mental life continues we can easily imagine ourselves surviving the most dramatic physical alterations, or even moving from one body to another. It was this fact that led John Locke to conclude that a credible account of our persistence conditions - an account which reflects how we actually conceive of ourselves - should be framed in terms of mental rather (...)
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  • The Self: Psychological and Philosophical Issues.Theodore Mischel (ed.) - 1977 - Rowman & Littlefield.
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  • Implicit Memory: History and Current Status.Daniel L. Schacter - 1987 - Journal of Experimental Psychology 13 (3):501-18.
    Je lui ai associÉ un court extrait d'une revue de questions portant sur le même thème. Implicit memory is revealed when previous experiences facilitate perf on a task that does not require conscious or intentional recollection of those expces. Explicit memory is revealed when perf on a task requires conscious recolelction of previous expces. Il s'agit de defs descriptives qui n'impliquent pas l'existence de deux systs de mÉmo sÉparÉs. Historiquement Descartes est le premier ˆ faire mention de phÉnomènes de mÉmo (...)
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  • A Cognitive Theory of Consciousness.Bernard J. Baars - 1988 - Cambridge University Press.
    Conscious experience is one of the most difficult and thorny problems in psychological science. Its study has been neglected for many years, either because it was thought to be too difficult, or because the relevant evidence was thought to be poor. Bernard Baars suggests a way to specify empirical constraints on a theory of consciousness by contrasting well-established conscious phenomena - such as stimulus representations known to be attended, perceptual, and informative - with closely comparable unconscious ones - such as (...)
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