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  1. Attacking the Bounds of cognition.Richard Menary - 2006 - Philosophical Psychology 19 (3):329-344.
    Recently internalists have mounted a counter-attack on the attempt to redefine the bounds of cognition. The counter-attack is aimed at a radical project which I call "cognitive integration," which is the view that internal and external vehicles and processes are integrated into a whole. Cognitive integration can be defended against the internalist counter arguments of Adams and Aizawa (A&A) and Rupert. The disagreement between internalists and integrationists is whether the manipulation of external vehicles constitutes a cognitive process. Integrationists think that (...)
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  • The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  • Intrinsic content, active memory and the extended mind.Andy Clark - 2005 - Analysis 65 (1):1-11.
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  • The Systematicity Arguments.Kenneth Aizawa - 2003 - Kluwer Academic Publishers.
    The Systematicity Arguments is the only book-length treatment of the systematicity and productivity arguments.
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  • Mind embodied and embedded.John Haugeland - 1993 - In Yu-Houng H. Houng & J. Ho (eds.), Mind and Cognition: 1993 International Symposium. Academica Sinica. pp. 233-267.
    1 INTIMACY Among Descartes's most and consequential achievements has been his of the mental as an independent ontological domain. By taking the mind as a substance, with cognitions as its modes, he accorded them a status as self-standing and determinate on their own, without essential regard to other entities. Only with this metaphysical conception in place, could the idea of solipsism-the idea of an intact ego existing with nothing else in the universe-so much as make sense. And behind that engine (...)
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  • The Body in Mind.Mark Rowlands - 2001 - Philosophical Quarterly 51 (204):401-403.
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