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  1. Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  • (4 other versions)The social contract.Jean-Jacques Rousseau - 1947 - Harmondsworth,: Penguin Books. Edited by Charles Frankel.
    The perfect books for the true book lover, Penguin’s Great Ideas series features twelve more groundbreaking works by some of history’s most prodigious thinkers. Each volume is beautifully packaged with a unique type-driven design that highlights the bookmaker’s art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped our world.
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  • On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  • What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
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  • Fair opportunity in education: A democratic equality perspective.Elizabeth Anderson - 2007 - Ethics 117 (4):595-622.
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  • Spheres of Justice: A Defence of Pluralism and Equality.Michael Walzer - 1983 - Basic Books.
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  • (2 other versions)Republicanism.Philip Pettit - 2000 - Mind 109 (435):640-644.
    The long republican tradition is characterized by a conception of freedom as non‐domination, which offers an alternative, both to the negative view of freedom as non‐interference and to the positive view of freedom as self‐mastery. The first part of the book traces the rise and decline of the conception, displays its many attractions and makes a case for why it should still be regarded as a central political ideal. The second part of the book looks at the sorts of political (...)
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  • Justice, luck, and knowledge.Susan Hurley - 2003 - Cambridge: Harvard University Press.
    S. L. Hurley's ambitious work brings these two areas of lively debate into overdue contact with each other.
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  • (1 other version)Second treatise on government.John Locke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
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  • Justice, Luck, and Knowledge.S. L. Hurley - 2006 - Philosophy and Phenomenological Research 72 (2):433-438.
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  • (1 other version)Spheres of Justice: A Defense of Pluralism and Equality.Michael Walzer - 1983 - Journal of Business Ethics 4 (1):63-64.
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  • Political Liberalism.Stephen Mulhall - 1994 - Philosophical Quarterly 44 (177):542-545.
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  • Review of Michael Walzer: Spheres of Justice: A Defence of Pluralism and Equality[REVIEW]William A. Galston - 1984 - Ethics 94 (2):329-333.
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  • Hume's Moral and Political Philosophy.David Hume & Henry David Aiken - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  • (2 other versions)Republicanism (RK Fullinwider).P. Pettit - 1997 - Philosophical Books 40 (4):131-132.
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