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In Patrick Colm Hogan (ed.), The Cambridge Encyclopaedia of the Language Sciences. Cambridge: Cambridge University Press. pp. 367-8 (2010)

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  1. Signs and Meaning in the Cinema.Stuart A. Selby & Peter Wollen - 1971 - Journal of Aesthetic Education 5 (2):147.
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  • Icon, index, and symbol.Arthur W. Burks - 1948 - Philosophy and Phenomenological Research 9 (4):673-689.
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  • Co–operation and communication in apes and humans.Ingar Brinck & Peter Gardenfors - 2003 - Mind and Language 18 (5):484–501.
    We trace the difference between the ways in which apes and humans co–operate to differences in communicative abilities, claiming that the pressure for future–directed co–operation was a major force behind the evolution of language. Competitive co–operation concerns goals that are present in the environment and have stable values. It relies on either signalling or joint attention. Future–directed co–operation concerns new goals that lack fixed values. It requires symbolic communication and context–independent representations of means and goals. We analyse these ways of (...)
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  • Signs and Meaning in the Cinema.Peter Wollen - 1998 - British Film Inst.
    A revised second edition of the text, this work explores the way in which a new approach to the cinema can be combined with a new approach to aesthetics. The book is divided into three main sections: the first deals with the work of S.M. Eisenstein, both as a director and theorist of his art. The second concerns the auteur theory and investigates the recurrence of themes and images throughout a dirrector's career. The third section shows how the study of (...)
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  • The Fate of Meaning: Charles Peirce, Structuralism, and Literature.John K. Sheriff - 1989
    This succinct and lucid study examines the thought of the philosopher Charles Peirce as it applies to literary theory and shows that his concept of the sign can give us a fresh understanding of literary art and criticism. John Sheriff analyzes the treatment of determinate meaning and contends that as long as we cling to a notion of language that begins with Saussure's dyadic definition of signs, meaning cannot be treated as such any more than can essence or presence. Asserting (...)
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