Kant holds that the good will is a source of value, In the sense that other things acquire their values from standing in an appropriate relation to it. I argue that aristotle holds a similar view about contemplation, And that this explains his preference for the contemplative life. They differ about what the source of value is because they differ about which kind of activity, ethical or contemplative, discovers meaning and purpose in the world.

It is often said that one cannot be held responsible for something one cannot help. Indeed, Ted Honderich, Paul Edwards, and C. A. Campbell have suggested that it is obtuse, barbaric, or a solecism to think otherwise 1. Thus, if (contra Sartre and others) one cannot help feeling one's emotions, one is not responsible for one's emotions. In this paper I will argue otherwise; one is responsible for one's emotions, even if one cannot help feeling them. 2 In particular, I (...) will define a rather special sense of the word 'responsible', one that is closely tied to our ordinary notion of moral worth. We are, in that special sense of the word, 'responsible' for our emotions. I will then argue that my limited sense of 'responsibility' is sufficient to warrant morale valuation of individuals, and can be used as the basis for a theory of punishment. (shrink)

New Ukrainian translation of the Preface to the famous Immanuel Kant`s Cri­tique of Pure Reason. Translator Yurii Fedorchenko emphasizes the correctness of the translation of certain propositions of the original text, as well as the adequacy of the reader’s understanding and, accordingly, the need for a correct translation of certain terms of Kant’s philosophy, such as “Vermögen”, “Gebrauch”, “Anwendung”, “Ausführlichkeit”, “ Ziel”, “Zweck”, etc. This translation is accompanied by an analyti­cal article by the translator, which is posted above in the (...) same issue of the magazine “Philosophy of Education”. (shrink)

Wilhelm Vossenkuhl; XI*—The Paradox in Kant's Rational Religion, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 179–192, https.