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A Religious End of Metaphysics? Heidegger, Meillassoux and the Question of Fideism

In Antonio Cimino & Gert-Jan van der Heiden (eds.), Rethinking Faith: Heidegger between Nietzsche and Wittgenstein. New York: Bloomsbury Academic. pp. 39-62 (2016)

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  1. Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.
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  • The Young Heidegger. Rumor of the Hidden King.John Van Buren - 1994 - Indiana University Press.
    "... a major contribution to Heidegger scholarship..." —Journal of the History of Behavioral Sciences "Van Buren’s portrayal of these formative years is striking and vital to all future Heidegger scholarship." —Christian Century "Van Buren presents a clear and cogent argument for the theory that Martin Heidegger’s mature thought, epitomized in Being and Time, actually was a return to his youthful theory and concerns.... Van Buren’s ability to present a rounded discussion while using Heidegger’s own technical vocabulary is highly commendable." —Library (...)
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  • Contributions to Philosophy.Martin Heidegger, Parvis Emad & Kenneth Maly - 1999 - Tijdschrift Voor Filosofie 63 (1):179-180.
    "[Heidegger's] greatest work... essential for all collections." —Choice "... students of Heidegger will surely find this book indispensable." —Library Journal Contributions to Philosophy, written in 1936-38 and first published in 1989 as Beiträge zur Philosophie, is Heidegger’s most ground-breaking work after the publication of Being and Time in 1927. If Being and Time is perceived as undermining modern metaphysics, Contributions undertakes to reshape the very project of thinking.
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  • History of the Concept of Time: Prolegomena.Martin Heidegger - 1992 - Indiana University Press.
    Theodore Kisiel's outstanding translation premits English-speaking readers to appreciate the central importance of this text in the development of Heidegger's thought.
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  • Kritik der Reinen Vernunft.Immanuel Kant - 1900 - Georg Reimer.
    überall einen richtigen Gebrauch der reinen Vernunft giebt, in welchem Fall es auch einen Canon derselben geben muß, so wird dieser nicht den speculativen, sondernden pr.ntischen Vernunftgebrauch betreffen, den wir also iezt ...
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  • Heidegger.Thomas Sheehan - 1978 - International Philosophical Quarterly 18 (4):488-489.
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  • Groundless Grounds: A Study of Wittgenstein and Heidegger.Lee Braver - 2012 - MIT Press.
    Ludwig Wittgenstein and Martin Heidegger are two of the most important--and two of the most difficult--philosophers of the twentieth century, indelibly influencing the course of continental and analytic philosophy, respectively. In _ Groundless Grounds_, Lee Braver argues that the views of both thinkers emerge from a fundamental attempt to create a philosophy that has dispensed with everything transcendent so that we may be satisfied with the human. Examining the central topics of their thought in detail, Braver finds that Wittgenstein and (...)
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  • From the Ultimate God to the Virtual God: Post-Ontotheological Perspectives on the Divine in Heidegger, Badiou, and Meillassoux.Jussi Backman - 2014 - Meta:113-142.
    The Heideggerian account of the ontotheological constitution of Western metaphysics has been extremely influential for contemporary philosophy of religion and for philosophical perspectives on theology and the divine. This paper introduces and contrasts two central strategies for approaching the question of the divine in a non- or post-ontotheological manner. The first and more established approach is that of post-Heideggerian hermeneutics and deconstruction, inspired by Heidegger’s suggestion of a “theology without the word ‘being’” and by his later notions of an “ultimate (...)
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  • Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude.Jussi Backman - 2014 - In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. pp. 276-294.
    The chapter discusses Quentin Meillassoux's recent interpretation and critique of Heidegger's philosophical position, which he describes as "strong correlationism." It emphasizes the fact that Meillassoux situates Heidegger in the post-Kantian tradition of transcendental idealism that he defines in terms of a focus on the correlation between being and thinking. It is argued that Meillassoux's "speculative" attempt to overcome the Kantian philosophical framework in the name of absolute contingency should be understood as a further development and dialectical overcoming of its ultimate (...)
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  • The Question Concerning Technology and Other Essays.Martin Heidegger - 1977 - Harper & Row.
    The question concerning technology.--The turning.--The word of Nietzsche: "God is dead."--The age of the world picture.--Science and reflection.
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  • Critique of Pure Reason.Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (3):449-451.
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  • What is Called Thinking?M. Heidegger - unknown
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  • Identity and Difference.Martin Heidegger - 1969 - New York: Harper & Row.
    Identity and Difference consists of English translations and the original German versions of two little-known lectures given in 1957 by Martin Heidegger, "The Principle of Identity" and "The Onto-theo-logical Constitution of Metaphysics.
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  • Kritik der Praktischen Vernunft.Immanuel Kant (ed.) - 1878 - Felix Meiner Verlag.
    Kants "Kritik der praktischen Vernunft" hat bis auf den heutigen Tag den Rang eines herausragenden Grundwerks zur Begründung einer rational begründeten und damit allgemein verbindlichen Ethik.
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  • Kant: Religion Within the Boundaries of Mere Reason: And Other Writings.Immanuel Kant - 1998 - Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
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  • Being and Time.Ronald W. Hepburn, Martin Heidegger, John Macquarrie & Edward Robinson - 1964 - Philosophical Quarterly 14 (56):276.
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  • Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • The Question Concerning Technology and Other Essays.Martin Heidegger & William Lovitt - 1981 - International Journal for Philosophy of Religion 12 (3):186-188.
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  • Pathmarks.Martin Heidegger - 1998 - Cambridge University Press.
    This is the first time that a seminal collection of fourteen essays by Martin Heidegger (originally published in German under the title Wegmarken) has appeared in English in its complete form. It includes new or first-time translations of seven essays, and thoroughly revised, updated versions of the other seven. Amongst the new translations are such key essays as 'On the Essence of Ground', 'Hegel and the Greeks' and 'On the Question of Being'. Spanning a period from 1919-1961, these essays have (...)
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  • Wegmarken.Martin Heidegger - 1967 - Frankfurt A.M., Klostermann.
    ANMERKUNGEN ZU KARL JASPERS »PSYCHOLOGIE DER WELTANSCHAUUNGEN« Das eingangs kundzugebende Zugeständnis, daß eine »angemessene« Richtung für eine positiv auf ...
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  • Zur Sache des Denkens.Martin Heidegger - 1969 - Revue Philosophique de la France Et de l'Etranger 165 (3):376-378.
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  • Vorträge und Aufsätze.MARTIN HEIDEGGER - 1954 - Zeitschrift für Philosophische Forschung 10 (4):645-646.
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  • Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • Critique of Pure Reason.Immanuel Kant - 1724 - Macmillan Company.
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  • Against Speculation, or, a Critique of the Critique of Critique: A Remark on Quentin Meillassoux's After Finitude (After Colletti).Alberto Toscano - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  • A Pocket Philosophical Dictionary. Voltaire - 2011 - Oxford University Press.
    Voltaire's Pocket Philosophical Dictionary is a major work of the European Enlightenment. It consists of a series of short essays, arranged alphabetically, whose unifying thread is an attack on religious and political intolerance.
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  • The Traditions of Fideism.Thomas D. Carroll - 2008 - Religious Studies 44 (1):1-22.
    Philosophers and theologians acknowledge that "fideism" is difficult to define but rarely agree on what the best characterization of the term is. In this article, I investigate the history of use of "fideism" to explore why its meaning has been so contested and thus why it has not always been helpful for resolving philosophical problems. I trace the use of the term from its origins in French theology to its current uses in philosophy and theology, concluding that "fideism" is helpful (...)
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  • Wittgensteinian Fideism.Kai Nielsen - 1982 - In Steven M. Cahn & David Shatz (eds.), International Journal for Philosophy of Religion. Oxford University Press. pp. 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Kant's Account of Practical Fanaticism.Rachel Zuckert - 2010 - In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. pp. 291.
    Many seventeenth- and eighteenth-century philosophers of the Enlightenment, such as Hobbes, Spinoza, Locke, Shaftesbury, Hume, Voltaire, and Diderot, criticized religious doctrines not only because (or when) such doctrines comprised unfounded claims to knowledge, but also because they inspired fanaticism, ensuing in sectarian violence, persecution, torture, and war. In this paper, I attempt to reconstruct Kant’s position, as part of this Enlightenment project: he too repeatedly and pejoratively characterizes various forms of belief in or behavior guided by religious (or other) conceptions (...)
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  • Kritik Der Reinen Vernunft.Immanuel Kant, Jens Timmermann, Werner S. Pluhar, Paul Guyer & Allen W. Wood - 1999 - Erkenntnis 51 (2-3):357-363.
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  • Wittgensteinian Fideism?Kai Nielsen & D. Z. Phillips - 2007 - International Journal for Philosophy of Religion 61 (1):51-55.
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  • Practical Philosophy.Immanuel Kant - 1996 - Cambridge University Press.
    This is the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork to the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has been furnished (...)
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  • After Finitude: An Essay on the Necessity of Contingency.Quentin Meillassoux - 2008 - Continuum.
    Now available for the first time in paperback, the remarkable debut of a former student of Alain Badiou.
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  • Wittgensteinian Fideism: PHILOSOPHY.Kai Nielsen - 1967 - Philosophy 42 (161):191-209.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Holzwege. --.Martin Heidegger - 1950 - V. Klostermann.
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  • Spectral Dilemma.Quentin Meillassoux - 2008 - Collapse 4:261-276.
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  • Quentin Meillassoux: Philosophy in the Making.Graham Harman - 2011 - Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his famous (...)
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  • Le Tournant Théologique de la Phénoménologie Française.Dominique Janicaud - 1991
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  • On Time and Being.Martin Heidegger - 1972 - New York: Harper & Row.
    Time and being.--Summary of a seminar on the lecture "Time and being."--The end of philosophy and the task of thinking.--My way to phenomenology.
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  • Belief.Gianni Vattimo - 1999 - Polity.
    At the center of this book is the enigma of belief.
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  • Fear and Trembling a Dialectical Lyric by Johannes de Silentio.Søen Kierkegaard & Robert Payne - 1939 - London.
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  • Was Heisst Denken?Martin Heidegger - 1954 - M. Niemeyer.
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  • Hölderlin's Hymns "Germania" and "the Rhine".Martin Heidegger - 2014 - Indiana University Press.
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  • Contributions to Philosophy: Of the Event.Martin Heidegger - 2012 - Indiana University Press.
    Martin Heidegger's Contributions to Philosophy reflects his famous philosophical "turning." In this work, Heidegger returns to the question of being from its inception in Being and Time to a new questioning of being as event.
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  • The End of Philosophy.Martin Heidegger - 1973 - University of Chicago Press.
    Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. This collection, writes Stambaugh, contains Heidegger's attempt "to show the history of Being as metaphysics," combining three chapters from the philosopher's Nietzsche ("Metaphysics as a History of Being," "Sketches for a History of Being as Metaphysics," and "Recollection in Metaphysics") with a selection from Vortrage und Aufsatze ("Overcoming Metaphysics").
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  • Off the Beaten Track.Martin Heidegger - 2002 - Cambridge University Press.
    This collection of texts (originally published in German under the title Holzwege) is Heidegger's first post-war book and contains some of the major expositions of his later philosophy. Of particular note are 'The Origin of the Work of Art', perhaps the most discussed of all of Heidegger's essays, and 'Nietzsche's Word 'God is Dead',' which sums up a decade of Nietzsche research. Although translations of the essays have appeared individually in a variety of places, this is the first English translation (...)
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  • The Science of Logic.Georg Wilhelm Friedrich Hegel - 2010 - Cambridge University Press.
    This new translation of The Science of Logic (also known as 'Greater Logic') includes the revised Book I (1832), Book II (1813), and Book III (1816). Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it (...)
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