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  1. Besinnung. Gesamtausgabe.Martin Heidegger - 1997 - Vittorio Klostermann.
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  • Was Heisst Denken?Martin Heidegger - 1954 - M. Niemeyer.
    Inhaltsübersicht: Erster Teil: Die Vorlesung im Wintersemester 1951-52, Die Stundenübergänge. Zweiter Teil: Die Vorlesung im Sommersemester 1952, Die Stundenübergänge.
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  • Wegmarken.Martin Heidegger - 1967 - Frankfurt A.M., Klostermann.
    ANMERKUNGEN ZU KARL JASPERS »PSYCHOLOGIE DER WELTANSCHAUUNGEN« Das eingangs kundzugebende Zugeständnis, daß eine »angemessene« Richtung für eine positiv auf ...
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  • Holzwege. --.Martin Heidegger - 1950 - V. Klostermann.
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  • The Young Heidegger. Rumor of the Hidden King.John Van Buren - 1994 - Indiana University Press.
    "... a major contribution to Heidegger scholarship..." —Journal of the History of Behavioral Sciences "Van Buren’s portrayal of these formative years is striking and vital to all future Heidegger scholarship." —Christian Century "Van Buren presents a clear and cogent argument for the theory that Martin Heidegger’s mature thought, epitomized in Being and Time, actually was a return to his youthful theory and concerns.... Van Buren’s ability to present a rounded discussion while using Heidegger’s own technical vocabulary is highly commendable." —Library (...)
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  • Heidegger.Thomas Sheehan - 1978 - International Philosophical Quarterly 18 (4):488-489.
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  • Zur Sache des Denkens.Martin Heidegger - 1969 - Revue Philosophique de la France Et de l'Etranger 165 (3):376-378.
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  • Vorträge Und Aufsätze.MARTIN HEIDEGGER - 1954 - Philosophical Review 66 (3):417-420.
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  • The Traditions of Fideism.Thomas D. Carroll - 2008 - Religious Studies 44 (1):1-22.
    Philosophers and theologians acknowledge that "fideism" is difficult to define but rarely agree on what the best characterization of the term is. In this article, I investigate the history of use of "fideism" to explore why its meaning has been so contested and thus why it has not always been helpful for resolving philosophical problems. I trace the use of the term from its origins in French theology to its current uses in philosophy and theology, concluding that "fideism" is helpful (...)
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  • Wittgensteinian Fideism.Kai Nielsen - 1982 - In Steven M. Cahn & David Shatz (eds.), International Journal for Philosophy of Religion. Oxford University Press. pp. 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Sein Und Zeit.Martin Heidegger - 1981 - Philosophy and Rhetoric 14 (1):57-58.
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  • Seminare.Martin Heidegger & Curd Ochwadt - 1986 - V. Klostermann.
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